1 CORINTHIANS CHAPTERS 8 & 9
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1Cor 8,1-13
(108f) Thy kingdom come
>> Faith >> Balance >> Conscience is the balance between God
and man – Paul’s argument pertains to the idea that
there is no such thing as an idol in the world and there is no God but one, yet not all men have this knowledge.
Paul compared knowledge to love and then to conscience, referring to the weak in faith,
saying that it
doesn’t matter if their knowledge is right or wrong; it only matters that they
believe it. If what they believe contradicts Scripture, by that their conscience is
defiled, in that they don't believe the truth, and that they do believe a lie. The fact
that we know the truth, then, if we support their false beliefs, which are
offensive to God, such as idolatry, we are not walking in love. We have an
obligation to correct those who contradict Scripture, but we are to do it with
a gentile spirit. They may hate us for it, but such is the nature
of love in this world.
(159f) Works of the devil
>>
Essential characteristics >> Counterfeit godliness >> Counterfeit freedom
1Cor 8,1-3
(22k) Sin
>>
Pride glorifies self >> Being wise in your own
eyes –
The advantages of knowledge
are consumed by arrogance, but there are no pitfalls to love, except to be
hated for possessing it and manifesting it in this world. If anyone thinks he knows God, he does not know Him as he
should, for love is an
experiential form of knowledge, and for this reason God has called us to
know him through love. If we think we have come to know God by merely
amassing facts and information about Him, then Paul asks what is more
important, to know about God or to be known by Him? The only way to be known
by Him is through love.
1Cor 8-1,2
(80b) Thy kingdom come
>>
Know the word in spiritual warfare >> To deliver
yourself from bondage -- These verses go with verses 7-13. Believing
what is false is like carbon monoxide poisoning. The molecule acts
like an oxygen molecule, tricking the body to receiving it, but once imbedded
in the alveoli, oxygen can no longer bond to the tiny sacs in the lungs and the person suffocates.
In the same way, those who believe what is false prohibit themselves from believing the truth.
(96g) Thy kingdom come
>>
Attitude >> Positive attitude about yourself –
Faith is based on knowledge, yet Paul spoke about knowledge as though it were
a necessary evil. In fact, some people take verses like this
and say it is unnecessary to study the Bible, since all it does is make us
arrogant, but a comment like that is probably more arrogant than most Bible
thumpers. Can we really carry on a relationship
with God apart from knowledge? Love is matured knowledge! The better we understand our faith in
Jesus, the better we understand God,
and the better our faith grows into love. True faith is knowledge that has
been infused with the Holy Spirit, like a match to a candle that transforms
the wax into a flame. In the same way, the Holy Spirit transforms our knowledge into
faith. It's knowledge apart from the Holy Spirit makes us
arrogant. Once God burns His knowledge into our heart, He gives the
capacity for love and removes the
dross of
haughtiness.
See also: Faith and love;
Eph 5-9,10; 43b
1Cor 8-1
(54l) Paradox
>>
Opposites >> Do not let that which is a good
thing be spoken of as evil -- This verse goes with verse 11
(139h) Temple
>>
Building the temple (with hands) >> Edification
(173e) Works of the devil
>>
The religion of witchcraft >> Catholicism >>
Scripture that contradicts the catholic faith >>
Catholics who are converted to the faith -- This verse goes with verses
4-13
(173g) Works of the devil
>>
The religion of witchcraft >> Catholicism >>
Unholy sacrifice (Penance) >> Offering sacrifice without
God’s approval >> Sacrifice against the will
of God -- This verse goes with verses 4-10
(195h) Denying Christ
>>
Man exercises his will against God >> Idolatry >>
Worshipping other gods >> Worshipping other gods
as a servant -- This verse goes with verses 4-7
1Cor 8,2-7
(94n) Thy kingdom come
>>
Perspective is your personal reality >> How you
interpret your point of view – Proverbs 23-7 says, “As a man thinks in his
heart, so is he,” and Rom 14-14 says, “To him who thinks anything to be
unclean, to him it is unclean.” We who know God know that eating food that
is sacrificed to an idol does not condemn us, yet if we eat in the presence of
those who believe in idols, we will be encouraging them to believe what
is false. Eating things sacrificed to idols condones idol
worship, defiling the conscience of those who have inclinations to believe in
such things. For this reason Paul starts out this chapter saying it is better to
walk in love than to walk in knowledge. Gal 5-13 says, "For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another."
If we walk in love, we will be
careful not to offend our brother’s conscience, but if we walk in
knowledge, it might weaken your brother’s conscience if he sees us eating at
an idols temple.
1Cor 8-2
(178a) Works of the devil
>>
The religion of witchcraft >> Presumption (Hinduism) >>
Presuming the will of God >> Presumption fills
in the blanks –
We will never “arrive” at perfect knowledge in this life, for the more we
learn and the more we know about God, the more we realize how little know
about Him. When Jesus fed the four thousand in the desert with a hand basket
of food, reaching in and pulling out another fish and another loaf of bread,
He never ran out until everyone had their fill. Knowing God is just the
opposite of that; the more we know, the less we know. If we develop the
attitude that we know Him better than anyone else, we have reached the apex of
our knowledge. We heave baskets of knowledge into our brain and then look
inside to see what’s there, and at the bottom is a tiny dot; that is what we
know about God, which gives a proper mindset and attitude to learn more about
Him, because our basket is not full, and so we continue learning. After
dumping truckloads, we look again and see that the dot has hardly grown. Those
who think their mind is full and have no room for another thought about God,
their estimation will actually be true. They won’t stuff another thought in
their brains about God, because their pride won’t let them. Note what Paul
said in verse three, “But anyone who loves God is known by him.” Paul is
saying that love is the key of knowledge. The person who knows but does not
love probably doesn’t know God at all, for God is love (1Jn 4-8). He may
know a lot about God, but most of that knowledge is skewed, because he never
puts any of it into practice.
1Cor 8-3
(208f) Salvation
>>
The salvation of God >> Personal relationship >>
Being the friend of God >> Relationship with God
through obedience >> We are His friends if we keep His commandments
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1Cor 8,4-13
(173e) Works of the devil
>>
The religion of witchcraft >> Catholicism >>
Scripture that contradicts the catholic faith >>
Catholics who are converted to the faith -- These verses go with verse
1. Do
not take communion in the Catholic Church, who believe the bread and wine
transform into the body and blood of Christ, or in any other church that
believes taking communion commends us to God. Jesus said, "Do this in
remembrance of Me" (Lk 22-19); He didn't tell us to take communion as
some kind of remedy to our sinful nature. Such
demon-spawned beliefs epitomize the very concept of food sacrificed to idols.
Paul said in verse 8 that food will neither commend us nor condemn us before
God. However, if we go into a church that believes communion commends us to
God and we partake of it, we will be helping them believe in their false
doctrine of transubstantiation, and in this way we will not be advocating the
true doctrines of the faith.
1Cor 8,4-10
(173g) Works of the devil
>>
The religion of witchcraft >> Catholicism >>
Unholy sacrifice (Penance) >> Offering sacrifice without
God’s approval >> Sacrifice against the will
of God -- These verses go with verse 1
1Cor 8,4-7
(195h) Denying Christ
>>
Man exercises his will against God >> Idolatry >>
Worshipping other gods >> Worshipping other gods
as a servant -- These verses go with verse 1. Of
all the statues of Baal and names
of gods man worshipped in Paul’s day—some were more malevolent than others—our society is just as steeped in
idolatry. For example, we watch movies that steel two hours from
our lives and teach us that we control our own destiny, which conflicts with
Scripture. The
list continues of all the gods we worship in our world as we live
according to their dictates, being almost impossible to avoid them. Then we
wag our heads at people in Old Testament times and in Paul’s day who knelt
before idols. We say, ‘What fools they were,’ when we are really doing the
same things and don’t even realize it.
1Cor 8,4-6
(183f) Works of the devil
>>
The origin of lawlessness >> Spirit of Error (Anti-Christ / Anti-Semitism) >> Nursery for the Spirit of error >> Ignorance
(255h) Trinity
>>
Father, Son and Holy Spirit >> Three in one >>
There is only one God
1Cor 8-6
(66b) Authority
>>
Lordship of Christ >> He is Lord over all
creation >> over the elements
(114k) Thy kingdom come
>> Faith >>
Working the grace of God >> Working God’s
grace through Christ >> Jesus is the way to the
Father
(212b) Sovereignty
>>
God is infinite >> He is the creator >>
The creation glorifies God >> God created all
things through Christ
(213j) Sovereignty
>>
God is infinite >> Jesus owns you >>
His will becomes our will >> As a master owns a
servant
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1Cor 8,7-13
(1f)
Responsibility >> Avoid offending God >> become all things to all
men >> Conform without compromise
(2i)
Responsibility >> Avoid offending God
>>
Get out of His way >> Do not touch the apple of His eye
>> Do not offend the weak in faith
(9j) Responsibility
>> Strengthen one another >>
Bear one another’s burdens – A lack of knowledge is a trademark of
the "weak". It is their burden that we who have knowledge
are obligated to bear. We do not know how they will interpret what we say and do, for they
are searching for freedom, except that they have not yet trained
their minds to seek freedom outlined in scripture, and can easily be swayed to accept an inferior
freedom that will further entangle them into the world’s web of sin.
(12e) Servant
>>
Bad examples – To be weak in faith is to have an affinity for
accepting information permitting certain liberties in the flesh, which has the
effect of further placing them in bondage. We become bad examples of
the Christian life and lead the weak down a blind ally when we practice our
freedom in front of them; and we will be
ultimately responsible for their actions along with our own. Therefore, we are
to be mindful of new converts, and be on your
best behavior around them, because they are impressionable.
(55g) Paradox
>>
Opposites >> The mature are no stronger than the weak in faith –
Ignorance defines the weak in faith. When we are faced with the knowledge of
God, do we receive it and grow in the grace of our Lord Jesus
Christ to maturity, or do we reject it in order to remain ignorant?
Ignorance in the presence of knowledge is willful ignorance.
(72j)
Authority >> Hierarchy of authority >> More Authority The More
Responsibility >> The strong shall help the weak
(80b) Thy kingdom come
>>
Know the word in spiritual warfare >> To deliver
yourself from bondage -- These verses go with verses 1&2
(126l) Thy kingdom come
>>
Manifestations of faith >> Patience >>
Be patient with your brother –
Paul is appealing to us about how we should relate to each other in the Church
and to what level we should curb our
behavior to avoid offending our brother. He said we should take every precaution to protect the weak in faith, because Christ died for
them. Our purpose as Christians is to win souls to Jesus and keep those who
already believe strong in faith. In Paul’s
time there were some Christians who were accustom to worshipping idols. How
could they be Christians and worship idols? Isn’t that the first
commandment in the law, “You shall have no other gods before Me” (Exodus
20-3)? This is the first and foremost commandment, yet some Christians violate it, the weak in faith, babes in Christ who
are not yet grounded in the Scriptures. Breaking the law has the power to erode
our faith in Jesus through an evil conscience, yet there are many believers
who claim to know the Scriptures and say the law is no
longer in effect. That is like saying
that the war is over so we can let down our guard, but if we step on a
land mine it will blow off our leg just as well as if the war were
still going. Paul wants us to be careful with the weak in faith, because
we don’t want to give him the wrong idea that since we are walking under
grace we can live against the law. The ultimate goal of all Christians should
be maturity.
(131d) Thy kingdom come
>>
Manifestations of faith >> Unity >>
Brother depends on you >> To help build the
temple
(139j) Temple
>>
Building the temple (with hands) >> Tearing down
the temple through disobedience
(196h) Denying Christ
>>
Man exercises his will against God >> Immaturity >> Not mature enough to love God
–
People go to school for years and get a master’s degree or a PHD (Piled Higher and Deeper), and when they finally get
a job, they must
work seventy hours a week and be completely devoted to their vocation like they should
be to Christ, and they can’t say no to their boss because there is a line of
people waiting to fill their position. This is an example of idol
worship, taking us away from God’s will, chasing after a dream we
have about the world, never asking God what He wants us to do. New
converts see this and model after us, and before long they are stripped of
their faith from generation to
generation. We don’t realize we are idol worshippers even as there were
in Paul’s day, because
we don’t recall bending our knee to any statues. We are ignorant as those who are weak in faith, and just as
arrogant. We don’t have anybody as our
example to model the true priorities of Christianity, following along the
ways of the world.
(234k) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Be a blessing >> Be a blessing and love your
brother
1Cor 8,7-12
(197j) Denying Christ
>>
Man exercises his will against God >> Man
withers when he is in control >> Unfaithfulness >>
Unfaithful to your own conscience
1Cor 8-7
(155d) Witness
>>
Validity of the believer >> Witness of the
believer >> Conscience >>
An evil conscience keeps us from believing God >>
Knowledge of evil testifies against our deeds
1Cor 8-8
(234b) Kingdom of God
>>
Pursuing the kingdom >> Seeking the glory of God >> Seeking the glory of His favor
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1Cor 8,9-13
(203g) Denying Christ
>>
Dishonor God >> Dishonor God by dishonoring your
brother
1Cor 8-9
(118k) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Law of the spirit >> Law of liberty –
Paul is saying that if a weaker brother sees us dining in an idol’s temple,
he may think that worshipping other gods is okay when it isn't. Again, we who
are mature should curtail our freedom in Christ if it makes our brother
stumble or walk as though freedom were greater than
love when it isn't. Paul talked about the freedom we have in Christ on
several occasions in reference to the fact that we are not constrained by laws
and regulations. Nevertheless, we are not allowed to wound the conscience of
a weaker brother for the sake of freedom. Rather, we are all the more
obligated to be responsible with it, so the person who thinks Christianity
is all about rules and regulations is not offended by our liberty. We who are
mature live by the direction of the Holy Spirit, and our goal is to wean the
weak off rules and regulations and to be led by the Spirit, who will lead them to fulfill the law in a state of
freedom. The Holy Spirit has replaced these rules and regulations so that our
liberties transcend even the Laws of Moses. We have knowledge that there
really is no such thing as an idol in the world or any other god besides the
God of heaven. These so-called gods exist only in the minds of men, and demons hide behind their faces,
so when they worship idols, they worship the demons behind them. The process of carrying out our faith is cultivating the hearing
ear and obeying the Holy Spirit, leading to the good works that
God has prepared beforehand that we should walk in them (Eph 2-10). In this way we know the difference
between sin and righteousness, whereas those who are weak in faith do not.
Walking on this trail is more important to God than perfecting godliness, in
that we accomplish both, but off the trail we accomplish neither. Those who do not understand God’s specific
purpose think the general concept of being a good person is all that
Christianity offers; therefore, we must keep our behavior excellent among
them, though God has given us liberty to live at peace without fear of sin.
(162kb) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Bondage >> Being slaves of men >>
In bondage to the burdens of men >> In bondage to freedom
(licentiousness)
1Cor 8,10-13
(21c) Sin
>>
Disobedience >> Unfaithful –
Worshipping idols is just as much a sin to us as it was in Paul's day.
Moreover, many people think Christianity is about believing a set of doctrines regarding Jesus dying
on the cross for the sins of the world; but if there is
no mention of the Holy Spirit, then believing in a set
of doctrines is no different from observing the Laws of Moses. The gospel of
Christ is all about the indwelling Holy Spirit,
and believing in Jesus' blood sacrifice is how God made Himself available to
us.
(155a) Witness
>>
Validity of the believer >> Witness of the
believer >> Conscience >>
Having a good conscience >> Doing right to the
best of our knowledge
1Cor 8-11
(54l) Paradox
>>
Opposites >> Do not let that which is a good
thing be spoken of as evil -- This verse goes with verse 1. If
they see mature Christians doing things that can be construed as idol
worship, they would be inadvertently encouraging such behavior. For example, if they saw
us going into a bar, it would strengthen their conscience to remain a Christian
alcoholic, which we know is an oxymoron. Nevertheless, we know that beer will not condemn us before God, but
those struggling with alcoholism who may be considering Christianity, may see
us and get the idea that they can overindulge as
Christians. In this way we would weaken our brother’s faith in the truth, and
for this reason Paul starts out this chapter saying it is better to walk in
love than to walk in knowledge.
1Cor 8-13
(187c) Die to self (Process of substitution)
>>
Separation from the old man >> Die to the flesh >>
Ministry of dying to self >> Die to self to
minister to people >> die to self to help the
weak
_________________________________
1
CORINTHIANS CHAPTER 9
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1Cor 9,1-6
(191h) Die to self (Process of substitution)
>>
Result of putting off the old man >> Set apart >>
God sanctifies us through His calling
1Cor 9-1,2
(152d) Witness
>>
Validity of the Father >> Witnesses of the
father >> Apostles >>
Fruitful results prove apostleship –
The Churches that Paul established through his
preaching and teaching were the seal of his apostleship. An apostle has
converts, for who ever heard of an apostle that never made converts? This is the
difference between an apostle and an evangelist: an evangelist makes converts while an apostle makes churches from
converts. The Corinthian
Church was one of many churches on Paul’s long list achievements that proved he indeed saw the Lord on
the road to Damascus and heard the word spoken to Him that changed his life on
that faithful day, which partly explains his deep concern for all the Churches
under his care.
1Cor 9-1
(104j) Thy kingdom come
>>
Pure in heart shall see God >> Shall see Jesus >>
We shall see His face – A lot about what Paul had been saying in
these last few chapters is about attitude, and in this chapter he tells about
his ministry, using a little rhetoric to ask, “Have I not seen Jesus our
Lord?” That is something few can say. Although the original apostles walked with Him
in the flesh, they did
not see Him in His glorified state, but Paul did, and now he is leader of the
early Church. This suggests that Jesus is more influential in the spirit than
He was in the flesh.
(117j) Thy kingdom come
>> Faith >>
Eyes of your spirit >> Seeing through the eyes
of your spirit >> Acknowledging the presence of
God
(119a) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Law of the spirit >> Freedom from the law
-- This verse goes with verse 19
(129d) Thy kingdom come
>>
Manifestations of faith >> Bearing the fruit of
evangelism >> Bearing the fruit of the gospel
1Cor 9,2-6
(56d) Paradox
>>
Opposites >> humble yourself to be used of God
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1Cor 9,3-23
(11k) Servant
>>
Paul’s example of God’s standard –
Pastors today have paid positions, where he works for the benefit of the
congregation; for their sakes he has committed his life to their spiritual
health and well-being. He preaches the gospel to them, shepherds the flock
and manages their spiritual lives. He is their instructor, their teacher and
trainer; he is their example of Christianity. He dedicates his life to the
faith, and therefore while he is in the field threshing, he has the right to
receive blessings from the congregation. However, back in the first century
pastors generally worked for free; sometimes they held down jobs while their
circumstances were afforded to them, such as free room and board but no
salary. Paul said, “I have used none of these
things” (v15); he was like the ox threshing in the field with a muzzle
on his mouth.
(167b)
Works of the devil >> Manifestations of the devil >> Carnality/Secularism
(mindset of the world)
>> The carnal mind is set on the flesh >> Carnal mind cares only
for itself –
In Corinth Paul was on his own, forced to meet his own needs. The
Corinthians were extremely self-centered, never thinking about anybody else;
the Corinthian Church was like the Church in America today; we
have regressed to their level, concerned only about ourselves. Paul asked
nothing from the Corinthians so nobody could accuse him of selfish motives.
The Corinthians looked for ways to accuse Paul instead of respecting him as
their leader and elder and minister of the gospel as the one who led them to
Christ and risked his life doing it. God had given him the right to receive
blessings from the people he served; yet he asked nothing from them because
of their lack of maturity.
(189b) Die to self (Process of substitution)
>> Separation from the old man >>
Holy sacrifice >> Holy offering
1Cor 9,3-6
(7b) Responsibility
>>
Protecting the Gospel >> Defend the word of God
by obeying it – These verses go with verses 11-23.
(12g) Servant
>>
Bond servant >> Their relationship with God
– To better understand the relationship between God and His bondservants,
see also Eph
4-1, which states that they are prisoners of His will. This may sound like a
bad thing, but this concept is cast in view of the contrast of our fleshly
appetites to make it appear that we are prisoners of His will, when in fact we
want to serve Him, but to do so we must suppress other competitive desires. Paul and the other apostles could not just get married like other
people because they had a job to do that required all of their
attention. They didn’t even have a right to eat and drink—what does that
mean? The apostles didn’t have the liberty to take large sums of time to
relax and enjoy their lives, but continued serving God. A bond servant is highly disciplined and extremely
focused and sacrificial, willing to give up anything to achieve his life-goal.
It is not the choice of the man to be a bondservant but is God's choosing, and
the man's only contribution is to let God do as he pleases with the man's
life.
(17c) Sin
>>
Unrighteous judgment >> Judging in the flesh >>
Evaluating circumstances by the carnal mind
(101f) Thy kingdom come
>>
Zeal >> Fulfill your calling with zeal --
These verses go with verses 11-27
(152a)
Witness >>
Validity of the Father >> Witnesses of the
father >> Apostles >>
Enduring hardship proves apostleship – Paul had
critics in the Corinthian Church, and his defense to them amounted to a
little offbeat rhetoric. He asked whether he had a right to eat and drink, and
of course he did. Then he asked whether he had a right to take along a
believing wife as the other apostles... of course he did. Was Paul married?
No, he wasn’t. Although he had these rights he traded them for a better
ministry. Keep in mind that Paul’s advise to remain single in chapter seven
was completely unheeded even by the apostles, so that Paul and Barnabas were
the only unmarried apostles of the early church. Remaining single was not very popular advice, yet God
stood behind him. In the same context he asked his next question, “Or
do only Barnabas and I not have a right to refrain from working” (did the
double-negative carry a tone of sarcasm)? Barnabas must have been a man
like Paul, gritty, committed beyond reason, yet even then probably found it
difficult to with Paul.
(188e) Die to self (Process of substitution)
>>
Separation from the old man >> Suffering the will of God in your life -- These verses go with verses
12-19
1Cor 9-5
(3g) Responsibility
>> To the Family >>
Remaining single is better than divorce –
This is a rhetorical
question, implying that Paul did have a right to get married if he wanted;
nevertheless, remaining single was the choice that God wanted Paul to make as a means of securing
undistracted devotion to his
ministry. He chose not to get married so he could concentrate on God and the
Church, but having a wife would have divided his interests
and hence interfered with his ministry. All of us who believe in
Jesus have room for gratitude that Paul remained single, for he and the
other apostles made the gospel available
to us.
1Cor 9-6
(101j) Thy kingdom come
>>
Ambition >> Be an ambitious businessman for God >>
Ambitious in the business world of this life
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1Cor 9,7-23
(240c) Kingdom of God
>>
Pursuing the kingdom >> Pursuing the knowledge
of the kingdom >> Pastor (Shepherd) >>
Paul had a shepherd’s heart – Paul was asking, ‘If I plant a vineyard and
do not eat the fruit of it, then why bother?' He was saying, ‘why should I
be an apostle and not share in the benefits of that apostleship?’ He ends
this battery of questions asking, “If we sowed spiritual things in you, is it too much if we should reap
material things from you?” Then he said,
“Nevertheless, we did not use this right, but we endure all things, that we
may cause no hindrance to the gospel of Christ” (v12). Paul made himself less
than an ox (v9), and the world already felt that way about him,
scarcely staying out of prison. The Corinthians were immature, but the world did
not know Paul. When those heard that the Church was led by a man who
would not take anything for his own sustenance, people flocked to the Church all the more, being confident that the leaders of God’s church had no
ulterior motives. It was not a commitment that was mandatory, but one Paul
felt in his heart necessary to make up for the immaturity of the Corinthians. Through his commitment he received an anointing greater
than the other apostles to help him fulfill the job at hand. Although previously
he had been a persecutor and a violent aggressor of the Church, these things
had long been forgiven him.
1Cor 9,7-14
(218i) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Reaping the harvest >>
Reaping the harvest of obedience >> Principle of
sowing and reaping –
The Corinthians were not faithful enough to understand the simple principle of
sowing and reaping. All Paul asked from them was a couple grains of wheat, yet
the Corinthians moaned about it. He was hoping they would understand his needs
and seek to help him in any way they could, but apparently they wanted Paul to
serve them without reciprocating. This is not Christianity as we know it;
Christianity is all about giving, and this was the number one lesson Paul was
trying to stress with them; without a sense of giving, it was hard even to
view them as Christians. If they would learn to give and share and serve, they stood to benefit from helping
Paul
and helped him in his circumstances, but
if they refused to cooperate, it would be a no-win situation for both of them:
they would
not grow closer to the character of Christ and Paul would not get his needs
met. Paul shamed them in 2Cor 11-8 saying, “I robbed other churches by
taking wages from them to serve you.” He had to ask for help from other
churches who were more mature and understood that Paul had needs.
(230b) Kingdom of God
>>
God’s kingdom is a living organism >>
Partaking >> What we must do to partake of the
kingdom >> Partaking which requires our
participation
1Cor 9,7-10
(225d) Kingdom of God
>>
Illustrating the kingdom >> Parables about wealth >> Parables about a land
owner and his farm –
Being an apostle, a prophet and a missionary to the gentiles, Paul came to
Corinth and preached the gospel and taught them the ways of God without
charge, and the result was the Corinthian Church. When Paul went to Corinth, he expected the saints living there
to supply his needs; and while he was at Ephesus and Philippi, he expected the
saints living there to supply his needs; that was the deal. Paul was talking
about the people helping him whom he had personally won to
the Lord. While the ox is working in the field, it can also eat the grain of
the field, and he figuratively applied this principle to himself, where he was
the ox and the Corinthians were the harvest. While he was working to supply their
spiritual needs, he could expect them to supply his material needs.
1Cor 9-7
(226a) Kingdom of God
>>
Illustrating the kingdom >> Parables >>
Parables about war
1Cor 9-9
(63g) Paradox
>>
Anomalies >> Sarcasm >>
Be pretentious >> Pretending to be stupid
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1Cor 9,11-27
(101f) Thy kingdom come
>>
Fulfill your calling with zeal --
These verses go with verses 3-6. This buildup was in
Paul's defense, who refused to partake of
the ministry, though he proved his right to do so, yet he refrained for the purpose of furthering the gospel. This
was indicative of Paul. However, prior to his conversion he persecuted the Church, putting the saints in
prison and seeking their death. Even then Paul acted from a level of zeal that no one could
replicate, and it was this zeal that God wanted to harness in Paul. He was completely
committed to the cause of Christ, more than any of his colleagues, as though he were
secretly competing with them. There was something about him that drove him to
the limits of his faith, and God honored this in him, knowing that
later the Church would slump into apostasy, when the unrighteous
stewards of the last days would come out of the woodwork seeking positions of
ministry for pride's sake as a profession and a vocation and not for the sake of the
ministry, seeking what they can
get from the gospel instead of investing their lives into it.
1Cor 9,11-23
(7b) Responsibility
>>
Protecting the Gospel >> Defend the word of God
by obeying it -- These verses go along with verses 3-6
(12i) Servant
>>
Attitude of a bondservant – Paul was a man who invested everything he
had into the gospel of the kingdom. He could have relaxed a little and allowed
the Church to pay for some of his many expenses. He refused to use the Churches resources on himself, but
reinvested it into
the Church, or he would give it to someone in greater need (someone who
saw themselves in greater need than Paul). He was like a man who invested all
he owned into the stock market. When a certain share maxed-out he would
withdraw it; but instead of living on the proceeds, he would reinvest it into
another company to further multiply his profits. This can be most plainly seen
in verse 18, where it says, "What then is my reward? That, when I preach
the gospel, I may offer the gospel without charge, so as not to make full use
of my right in the gospel." He did not declare his reward to be some
spiritual benefit to himself, but a further opportunity to serve the people, an
attitude that would get him richer in heaven! Paul was a bondservant, obsessed with love and
service to God and His people. On the outside he looked like a selfless man, but
inwardly he sought the reward of God's Kingdom in the life to come. This is not greed but wisdom.
(14a)
Servant >> Servants of God’s word
(63d) Paradox
>>
Anomalies >> Righteous deception >>
Church deceive each other
1Cor 9,12-23
(62f) Paradox
>>
Anomalies >> Being clever >>
Lure in your prey
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1Cor 9,12-19
(152b) Witness
>>
Validity of the Father >> Witnesses of the
father >> Apostles >>
Commitment to the cause proves apostleship
(188e) Die to self (Process of substitution)
>>
Separation from the old man >> Suffering the will of God in your life -- These verses go with verses
3-6.
1Cor 9,12-15
(101a) Thy kingdom come
>>
Devotion >> In your ministry to people >>
Devoted to ministering to their spiritual needs -- These verses go with
verses 18-27. Paul
approved preachers who make a living as
ministers of the gospel, though he asked nothing from the Corinthians, since
their maturity level was not high enough to accept it. He didn’t want to give
anyone a
reason to speak evil against him, and thus speak evil against the gospel of Christ. He did everything in his power to dispel any hindrance to the
gospel.
1Cor 9-12
(6c)
Responsibility >> Advocate God’s cause
>>
Jesus’ yoke of evangelism -- This verse goes with verses 16-27
(240j) Kingdom of God
>>
Opposition toward the Kingdom of God >>
Hindering the kingdom >> Taking away the key of
knowledge >> Suppressing the truth
1Cor 9,13-20
(134i) Temple
>>
Your body is the temple of God >> Sins of the
body >> Immorality >>
Adultery >> Spiritual adultery
1Cor 9-15
(84d) Thy kingdom come
>>
Words of your mouth >> Boasting >>
It needs to be said and no one is saying it >>
Boasting of my accomplishments in Christ –
Paul said he had reason for boasting, since nobody else was talking about the
elephant in the room (2Cor 11,1-18). People were criticizing him and
complaining about him and challenging him regarding petty things (2Cor
10,7-18), instead of appreciating him and
giving him a complement once in a while and honoring him for his
accomplishments. The Corinthians were silent about this, and since no one was
talking, it was up to him to brag about his accomplishments. It was Paul’s way of
rebuking them by talking about himself, because of their refusal to
acknowledge his authority as a minister of the gospel.
Unbelievers do not recognize the authority of the Church, but those who are
born of God are obligated to recognize the
authority of their spiritual leaders who do not lord “it over those allotted to
[their] charge, but proving to be examples to the flock” (1Pet 5-3).
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1Cor 9,16-27
(6c)
Responsibility >> Advocate God’s cause
>>
Jesus’ yoke of evangelism – These verses go with verse 12. Paul was free from all men in that he
understood his freedom in Christ so nobody could lie to him and place him in
bondage to their deceptions. Nevertheless, he placed himself in bondage to all
men, becoming a slave to all in order to win those who were enslaved. He became a Jew in order to win the Jews, though he himself was a Jew
by birth, originating from the tribe of Benjamin. He was a natural Jew before his conversion,
and then God converted him to a spiritual Jew, the
identity of everyone who is born of the Spirit, regardless of nationality.
That is, when Paul got saved the concept of “Jew” changed for him.
His flesh would always belong to the tribe of Benjamin, but his spirit
belonged to God, and this is something his fellow unbelieving Jews could not grasp.
Furthermore, a
spiritual Jew is more a Jew that a natural Jew. Prior to his conversion Paul placed his confidence
in his birthright as a
son of Abraham, but after he got saved he placed his confidence in Christ as a son of
God. Paul posed as a natural
Jew to his fellow Jews in order to relate to them as a spiritual Jew, and preached Jesus to them
in hope that he might save some. The same principle applies to the other
examples he provided: he posed as one under the law to save those who are under
the law,
though personally he was under grace, that he might win those
who are under the law of Moses. Again, he posed as lawless to those without law, though
not without the law of Christ, that he might win those who regularly break the
Ten Commandments. He became “all things to all men, that [he] might by all means
save some." According to Paul’s example, you have to relate to people
before you can preach the gospel to them, or they won't listen. See also: Israel (Ancient Jewish government); Lk 10,25-37;
23c
1Cor 9,16-23
(148k) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Obligation to preach the gospel >> Consumed by
the desire to do it – Paul had a strong anointing
for evangelism, and he couldn’t help but preach the gospel, and when he did, he offered it without charge, so as not to make full use of his right
in the gospel. He almost
didn’t have a choice in the matter, saying, “If I do this voluntarily, I
have a reward; but if against my will, I have a stewardship entrusted to
me.” So which one was it? Did Paul do it voluntarily and received a
reward, or did he preach the gospel as a steward? We would have to say it was
a little of both. The gospel of Christ was no hobby
to Paul; his stewardship was the anointing that drove him
to preach the gospel and the ministry that resulted was a byproduct of his
addiction to the Holy Spirit. The man was like a drug addict, the only
difference being that instead of his lips forming around a crystal meth bong,
they formed around the name of Jesus, speaking the grace of God to the world
in hope of saving another soul. To Paul, preaching the gospel was
like sticking his hand in cold water after he had burned himself; it was the only way he could find
relief. If he stopped, something would build inside him until he couldn’t
stand it anymore, and he would have to go and tell somebody about Jesus,
“For woe is me if I do not preach the gospel” (Jeremiah 20-9).
1Cor 9,16-21
(53g) Paradox
>>
Opposites >> Preaching freedom in bondage
1Cor 9-16,17
(216h) Sovereignty
>>
God overrides the will of man >> God’s will
over man >> Compelled by the Spirit >>
Following God in fear of losing the anointing
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1Cor 9,18-27
(101a) Thy kingdom come
>>
Devotion >> In your ministry to people >>
Devoted to ministering to their spiritual needs -- These verses go with
verses 12-15
1Cor 9-18
(226c) Kingdom of God
>>
Illustrating the kingdom >> Rewards of the Kingdom of Heaven >> Reserved in heaven >>
God crowns us with glory for sharing our rewards
1Cor 9,19-23
(94a) Thy kingdom come
>>
Perspective on this life >>
1Cor 9-19
(119a) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Law of the spirit >> Freedom from the law
-- This verse goes with verse 1
(192f) Die to self (Process of substitution)
>>
Result of putting off the old man >> Gain by
losing >> Waiting for God to do it His way >>
Lose your rights to gain His vindication
1Cor 9-21
(181g) Works of the devil
>>
Practicing witchcraft >> Lawlessness >>
Having no regard for the law >> Being without
law
1Cor 9-22
(1e) All things to all
men (Key
verse)
– We know what the
Bible says is off limits and what liberties
we have. We also know what the world is doing, that there is a
great gulf between us and them behaviorally, spiritually, and almost
every other way. Paul wanted to reach people who were vastly different from
himself, so he modified a few things about himself without compromising his faith to find
some commonality with the people he was trying to reach with the
gospel.
1Cor 9,23-27
(234h) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Sold out >> Placing no boundaries on your
commitment to God >> Going to any extreme to
fulfill the will of God – There are many people who consider themselves
fellow partakers of the gospel, yet they do very little for the sake of the
gospel. In other words, they take from it without investing anything
into it, whereas Paul was a giver to the gospel more than a taker from
it, which led him to sacrifice his life for the cause of Christ in order
to make up for those who would not contribute to it.
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1Cor 9,24-27
(39f) Judgment
>>
Jesus defeated death >> Victory >>
He overcame every circumstance
(60a) Paradox
>>
Two implied meanings >> Operating kingdom
principles / Conducting spiritual warfare
(100h) Thy kingdom come
>>
Diligence in running the race that
is set before us – Paul was going to win this race; he had a
very high success rate of hitting his target. Paul the zealot disciplined his body and made it his
slave. He was extremely self-disciplined, which is something the Church today
is lacking. Most people do not see a need for it. He considered
himself in a race with other Christians, and the goal of the race was to
see who could give more to the gospel and take less from it. Whoever won this
race won a prize, and the prize was that he could continue offering the
gospel without charge, and the prize was waiting for him in heaven. The Church could learn
from Paul’s example and give a little more than they take from the gospel.
(188b) Die to self (Process of substitution)
>>
Separation from the old man >> Die to the flesh >>
Dying to self keeps you on God’s course
(194a) Die to self (Process of substitution)
>>
Turn from sin to God >> Run to God >>
Run the race that is set before us –
We are in a race, and we try not to fall because we don’t want
to get behind. This race is primarily fought in our prayer closet and in our study room
with God’s word, which become our ministry toward God and the basis of our ministry toward people. The harder we work strengthening this foundation, the more we can build
upon it and the less leaks and stress cracks form that lead to ultimate collapse. This
has happened many times to those who thought they could build a big church
for God without first laying a proper foundation in the word of God and
prayer.
(225o) Kingdom of God
>>
Illustrating the kingdom >> Parables >>
Parables about running a race
(226b) Kingdom of God
>>
Illustrating the kingdom >> Rewards of the Kingdom of Heaven >> Reserved in heaven >>
God crowns us with glory for sharing our rewards >>
The reward of a crown –
God is listening even when we think He isn’t, for our prayers are being
deposited in His bank. Sometimes we think God is messing with us; we
are obedient for years, and we are waiting for Him to bless us, and then just
as the blessing is about to come, something happens, and we have to continue
waiting. It seems that God doesn’t care about us, but the fact is God
loves our faith; He can’t get enough of it. We can trust God because
He has made us able; we don’t need more proof. We know that God exists and that He
loves us, and we know He has a glorious plan for our lives.
His plan will only get better the more we trust Him, for the reward is waiting
for us in heaven. In the Book of Revelation it talks about the martyrs who
complain to God why He hasn’t acted on their behalf (Rev 6-10). His answer to them was to wait until
the exact number of souls have been martyred; that is when the moment comes
the Father has designated to act on their behalf. One perspective is that God is counting the
number of His martyred saints and when that number reaches a designated
amount, He exercises His authority over those who martyred them. The other perspective is that it is just a matter of time; He is
counting down the seconds. How far and how fast must we run; how much prayer
is enough, when God’s prayer bank is full or when the time is right? If we
haven’t prayed and the time matures, we may not have strength enough to be a part of what He is doing? We need to participate in the things of
God now so we can partake of that which He does in His time.
1Cor 9-24
(81f) Thy kingdom come
>>
Pray without ceasing >> Obedience through
continuous prayer – The
analogy of this verse has many applications, such as to pray without
ceasing. We are to pray as though we were in a race, in a heightened state,
where we are able to understand the wisdom of God that we did not know
before we prayed. After our prayer time we realize we learned something
without knowing how we learned it. Some pray years for something, a lost
loved one, for example, or perhaps God has given us a vision and He has
called us to pray for years until it comes to pass. God stores the prayers
of His saints in a bank vault, and they accrue to maturity. When there is
enough for Him to act, then He takes His glorious power and begins to reign
on behalf of His people and does something extraordinary. Other times we ask
God for something a bit simpler, and we receive it almost immediately, but
this may be from the fact that we have been praying for years. We have that
relationship with God, and through the knowledge of God and through prayer
He gives us what we need.
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1Cor 9-25
(170h) Works of the devil
>>
Manifestations of the devil >> Outward
appearance >> Temporary >>
Rewards of this life are temporary –
Those who play
in the Olympic games are regimented and self-disciplined. They don’t just do what
they please; they have a trainer who tells them what they must do to succeed,
and they follow her advice explicitly, and they don’t take any shortcuts or snitch a candy bar now and then. They don’t
relax and watch TV all night but are ambitious and dedicated
to winning the gold medal. Paul is saying we need to be just like that in
our faith, just as dedicated and determined to succeed. We must be
committed to promoting the Kingdom of God and doing our part in seeing
people’s lives put together by the power of God. We need to make sure that
everyone hears the truth, not a facsimile of it but as God
understands it. The reason the gospel is stagnant these days is that we are
nowhere near the Olympic analogy; instead, we are lethargic,
apathetic and worldly; we need to keep our mind on the prize. Paul
said we are striving for an imperishable wreath. The Olympic
runner goes through all his trouble to achieve a perishable reward; yet if
the medal survives two centuries, the man will not. In this case, though, our
goal is to inherit immortality and receive a reward that will follow us into
heaven.
God will bless us in ways we cannot fathom, and that reward
will continue to accrue value throughout all eternity.
(243g) Kingdom of God
>>
The eternal kingdom >> The indestructible
kingdom >> The body of Christ is indestructible >>
The indestructible kingdom within us
(249l) Priorities
>>
God’ s preeminence >> Wealth >>
World’s perception of wealth >> The world’s
wealth has no value >> The world’s idea of
wealth opposes the truth –
Paul equated the Christian life to the Olympic games in that we are in
competition against the devil; we are at war with the elementary principles of
the world, and the closest opponent is our own flesh, and the goal of our prize
is human souls in this spiritual arena. Paul said that those who compete in
natural games do it for a perishable wreath but we for an imperishable. This defines God’s true perception of wealth: eternity. If it is
destined to perish, then we have no business prioritizing it. Those things that are temporal but
necessary
such as earning a living we place below that which is eternal.
God’s calling, His purpose in our lives, doing His will, bearing the fruit
of the Spirit, walking in truth, they all have eternal rewards,
and they are worth pursuing, though we do not receive the reward in this life for our service to
God. That which God calls us to do hold infinite value above this temporal
world, simply because they are eternal. If our job pays
$20.00/hour and we bring home a big check and can afford just about anything
we want, none of those things will matter in a hundred years from now much less a
million, but the things we do for Christ hold promise for a
reward that will never disintegrate or lose its value; rather, it will gain
value throughout eternity.
1Cor 9-26,27
(108d) Thy kingdom come
>> Faith >> Balance >> Faith is the balance between freedom
and law
(187j) Die to self (Process of substitution)
>>
Separation from the old man >> Die to the flesh >>
Spirit versus the flesh >> Trying to work the
Spirit by the flesh
1Cor 9-26
(80c) Thy kingdom come
>>
Know the word in spiritual warfare >> To fight
in the Spirit
1Cor 9-27
(134h) Temple
>>
Your body is the temple of God >> Body of sin >>
Dying to the sinful nature
(190b) Die to self (Process of substitution)
>>
Separation from the old man >> Masochism
(Self-made martyr) >>
Taking your sinful nature by force
(192e) Die to self
>>
Result of putting off the old man >> Gain by
losing >> Receiving from God by substitution >>
Committed in the natural to receive in the spiritual
(207b) Salvation
>>
God makes promises on His terms >> Eternal
security? >> Perish By Losing Your Faith >>
Perish in deception
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