2 THESSALONIANS CHAPTER 3
KJV
WEB
See
previous page
2The 3,1-3
(16a) Sin
>> The sin nature is instinctively evil >>
Man’s flesh is related to the devil >> Man's sinful nature wars against
God –
We know that during the Millennium Satan will be incarcerated. People will
still have sinful natures, but the devil won’t be there to
instigate anyone against the Lord, and so there will be peace for a thousand
years, until he is released at the end of that time, and then a cloud of
enemies will gather against the Lord and against His elect in attempt to usurp His
throne, and fire will descend from heaven and consume them (Rev 20,7-10).
This will close out the Millennium, and eternity will soon-after resume.
Therefore, the purpose of Millennium is to point out the devil’s role throughout man’s
bloodstained history. The devil stirs up people’s minds against the Lord
and against each other. He puts thoughts in their heads without them
knowing it to hate God and their fellow man. Hating God is like beating the air,
but hating people is to oppress them and put them to death. For this reason it says that God will send
them both (man
and demon) to a common hell, forever sealing their association, showing how closely related sinful man is to the devil. See also: Remnant of the Bowls will repopulate the earth; Mat 22,1-14;
224e
(19c) Sin
>>
Mocking God Without a cause >> Motivated by
demons –
Perverse and evil men wouldn’t give a plug nickel to have faith in God.
They are those who hated Paul and persecuted the word of God, and who
persecute us, not through wisdom and understanding but through ignorance and
pride. They persecute us through the devil. Paul first wrote about perverse and evil men and then associated
them with the devil. He put man and demon together to show that
they operate in tandem, indicating that one without the other is
powerless. Satan is powerless against the gospel, except that he stirs up
the minds of perverse and evil men to do his bidding; and man
lacks the motivation to persecute the gospel, since it was given by God as a
blessing. Man and demon are always
working together to persecute the gospel and those who believe in
Him.
(29b) Gift of God
>>
God delivers us from those who want to silence the word
(46k) Judgment
>>
Spiritual warfare >> Demons are subject to the Church through Christ
(102d) Thy kingdom come
>>
Faithfulness (Loyalty) >> Faithfulness is
dependable >> God is dependable
(201h)
Denying Christ >> Man chooses his own destiny
apart from God >> Jesus is an offense >>
Jesus offends the world >> Faith offends
unbelief – Paul put his life at risk to preach the
gospel, and was beaten and tortured frequently as a result,
“for not all have faith.” So, it is through their lack of faith that they persecuted him. They
were trying to kill the world's conscience
toward God. If Paul were to ask his
persecutors if they believed in God, they would probably concede; they had beliefs in
an assortment of ridiculous idols like picking a brand of
cigarettes, but as far as having a sincere faith, that would be a
"no". So
what is faith? Outside the truth faith does
not exist. People believe a lot of things, but believing something
is not the same as faith. There is only one God and one faith (Eph 4-5),
which believes the truth. The Holy Spirit transforms the truth we believe about
God into faith when we act on those beliefs. Anyone who would go to the extreme of persecution
obviously believes something, but genuine faith doesn't persecute the truth.
2The 3-1,2
(20m) Sin >>
Disobedience >>
Demonstrating unbelief in the validity of God’s word
(82c) Thy kingdom come
>>
Three elements of prayer >> Direction
(Attitude) >> Who to pray for –
This is the second time Paul requested prayer from the Thessalonians (1The
5-25). He couldn’t have accomplished what he did without prayer, nor can
we. We have no choice
but to believe in prayer, because we don’t know how it works. Sometimes it
feels like we
are talking into the air, yet we know God is listening. When
unbelievers see us praying, they don't see our faith, but to the person who has dedicated
himself to a life of prayer James said, “The effective [fervent] prayer of a righteous
man can accomplish much” (Jm 5-16). After Paul developed a
reputation, he came to Thessalonica and preached the gospel, and it
spread rapidly among the people; the gospel spread by word of mouth and the people came wanting to hear more.
Paul wanted what happened in Thessalonica to happen everywhere he set his
foot, and the only way that could can happen was through prayer.
2The 3-1
(229a) Kingdom of God
>>
God’s kingdom is a living organism >> Kingdom
grows by itself >> Growing In Numbers
Corresponds With Spiritual Growth >> Kingdom
slowly spreads and overtakes darkness
2The 3-3
(9f)
Responsibility >> God strengthens us
through our weaknesses –
Strengthening and protecting us from
the evil one is a divine work of God. The forces of darkness can be quite overwhelming;
all too often we are not able
to defend ourselves, being why it is called grace.
(28j) Gift of God
>>
God is our advocate >> God protects us from the
devil – Paul said that God is faithful; he is the origin
of our faith, and those who motivate our persecutors are demons. If we told
them this, through ignorance they would deny it. They would say they had their own
reasons for persecuting us, but their reasons would be excuses if we have kept
out behavior excellent among them (1Pet 2-12).
KJV
WEB
/ Navigation Bar
2The 3-4,5
(92k) Thy kingdom come
>>
The narrow way connects you to God >> It
solidifies your relationship with Him –
Paul trusted God that He would keep the Thessalonians in the will of God,
which he defined as “do what we command.” This is how confident Paul was in his knowledge of
God. He could command the Church, knowing it was more than just his
opinion.
2The 3-4
(72c)
Authority >> Transferring authority
>>
Men delegate authority by obeying the word
–
In order to achieve status in the Church people didn’t need to be numbered
among the original twelve apostles; they only needed to be evangelists, and
they expected to be
treated with the same respect as the apostles, because they were putting their
lives on the line for the sake of the gospel. A true apostle will create new
converts through evangelism and fill churches with believers, and Paul had helpers,
Barnabas, Mark, Titus and many others who were all highly committed to the
cause and risked their lives for Jesus' sake and for generations of believers
after them who would be saved through the letters that Paul wrote and all the
writers of the Bible.
(73b) Authority
>>
Respect your leaders >> Those in charge of the
word -- This verse goes with verse 6. The Church
nowadays is not able to command people
to do anything. The best they can do is recommend and advise, because they are
not dedicated to the cause of Christ like Paul and the other apostles in the
first century. The idea of a church leader
commanding the people to obey him is literally foreign to our personal
experience in today’s world. In fact, it is how we define a cult, but the
early Church was not a cult and could make demands on people, because they trusted
each other with their lives, and they
knew if they did what Paul commanded, they would benefit from their obedience, and the benefits would spread as far as their influence in the world. However, to command a
defiant people is like throwing gas on a fire; it only inflames their
rebellion. We
should be vigilant to compare how the Bible reads to what
the Church says about it. Paul
commanded the Church to obey God, but people nowadays who have a mind to command
people in the Church would probably mislead them.
(86h) Thy kingdom come
>>
Obedience >> Be doers of the word >>
Clothe yourself with the word of God >> Obey
the truth –
It was highly significant that the early Church was finely tuned to the Holy Spirit;
the people's standard of excellence
was through the roof in terms of their relationship with God and how to walk
and live in the world as Christians, and
the apostles commanded other churches to follow their lead. It seems our standard is not as high, or
at least it wasn’t for Jimmy Swaggart and Jimmy Baker and so many other
televangelists in the 80’s who corrupted the gospel along with pastors of
mega-churches in these last days.
It seems the gospel never recovered from their abuse. Profiting from
the gospel, they nailed Jesus Christ
back on the cross in open shame. He willingly sacrificed Himself once for the sins of the
world; but if anyone tries putting Him back on the cross, they will find
themselves in big trouble with God.
(122c) Thy kingdom come
>>
Manifestations of faith >> Confidence in God to
keep the Church
2The 3-5
(74b) Thy kingdom come
>>
The heart >> God wants a relationship with your
heart
(97j) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> Rooted deeply >>
Standing firm in the faith >> Immovable
(105k) Thy kingdom come
>> Faith >>
Led by the Spirit to the truth >>
Spirit will lead you to Christ
(124c) Thy kingdom come
>>
Manifestations of faith >> Love >>
Acts of love >> Love is the proper motive for
all you do – This is Paul’s
instruction and it is simple: persevere in 'the love of God and in the steadfastness of Christ.' The
disciples had freedom to determine for themselves how that should apply in
their personal lives. How will we apply our steadfastness in Christ? We think
we know the love of God, but much of what we know about love is assumed also.
We think that love is never doing anything wrong to another person, and
that’s part of it, but there is also making the most of our
limited resources, and not blowing it on someone who probably won't ever
respond to the gospel. This takes discernment. We obviously don’t invest in narcissists,
psychopaths and reprobates, because we will never see a return. Jesus never committed any
aspect of His life to such people, except that He died for them, but only that
God might have cause to judge them later; i.e. Jesus rebuked the Pharisees until they saw stars. The best thing
to
do with our love is to freely give it to those who will receive it, who will
make the most of it and be encouraged to follow the Lord, who will strive
to impart their love into others. Our seed of love sown into the right people
will produce a harvest, and in this way establish an environment of love among
God’s people in the Church and as an influence in the world. This steadfastness of Christ in the love of God should never
give up on those whom God has called us to love, but to persevere to the end,
always reaching out our hand to those whom we have committed our lives as Paul
did. The trick is
having the discernment to know in whom we should invest in the first place.
KJV
WEB
/ Navigation Bar
2The 3,6-15
(7h)
Responsibility >> Defend God’s cause
>>
Protecting the Church –
Since the Church is so often dedicated to helping the poor and those in need,
some opportunistic people try to abuse the graciousness of the Church and
latch onto it like parasites who go from church
to church that have various programs in place and suck the life and resources from everybody they can. Some who don’t need help take free provisions from well-meaning but naïve churches and sell them at reduced
store-cost for drug money, booze and cigarettes. When churches help the needy
and open a pantry, they should be dedicated primarily to the members of their church, and whatever
remains
can be distributed to the poor in the community, after hearing the gospel
of Christ preached to them. After a period of receiving food and supplies without
reciprocating in any way, and after many opportunities to
believe in Jesus
they continue resisting the gospel, they should eventually be denied services.
(10a) Responsibility
>> Bring order to the Church >> Dealing with problems in the Church – Regarding the
undisciplined, Paul commanded the
brethren not to associate with them. Instead of taking them aside and
reminding them of good church traditions and explaining how they should behave among the brethren, Paul knew that lazy people do not listen
to council, and so commanded the church to shun them instead, not
indefinitely, but until they repent. Don’t kick them out of the church, just don’t include them in anything.
When they finally get the hint, we can shame
them to repentance.
(89a) Thy kingdom come
>>
Fear of God is the beginning of wisdom >> Being
sensible is always wise
(101j) Thy kingdom come
>>
Ambition >> Be an ambitious businessman for God >>
Ambitious in the business world of this life
(163a) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Bondage >> Being slaves of men >>
In bondage to peoples’ expectations of you
(163i) Works of the devil
>>
Being a slave to the devil (Addictions) >> Used
by Satan to destroy the Church
(167c) Works of the devil >>
Manifestations of the devil >> Carnality/Secularism (Mindset of the world) >>
(178e) Works of the devil
>>
The religion of witchcraft >> Hypocrisy >>
Hypocrisy of the Church is rebuked >> The Church is rebuked for rebellion
(180h) Works of the devil
>>
Practicing witchcraft >> Rebellion >>
Rebelling against God’s narrow way >>
Rebelling against the word of God
2The 3-6
(1c)
Responsibility >> Avoid offending God and
people >> Avoid the appearance of evil –
This
verse goes with verses 14&15.
(64c) Paradox
>>
Anomalies >> Limits of God >>
God has limited patience -- This verse goes with verses 10-15
(67m) Authority
>> Jesus delegates authority
>>
There is authority in Jesus’ name
(69m) Authority
>> Righteous judgment (outcome of discernment) >>
Judging Those in the Church -- This verse goes with verses 14&15. There
is an interesting distinction between this verse and Gal 2-14, where Paul rebuked
Cephas for showing favoritism in the Church based on genealogy, while in this verse Paul commanded the Thessalonians to
do the opposite, discriminate between people in the Church based on behavior. We should make
distinctions between those who disobey the gospel of Christ,
staying aloof from them in hope that they will repent. We are to shun them who chronically disobey the commandments of
God. Note that Paul
didn’t suggested that anyone should go and talk to those who were sinning
(Mat 18,15-17); apparently they already tried this and they didn’t repent. After they prove their ears and minds
are closed, all that is left is to shun them in hope of repentance; then we
can receive them again to fellowship, but light cannot fellowship with
darkness, and we shouldn’t try.
(73b) Authority
>>
Respect your leaders >> Those in charge of the
word -- This verse goes with verses 10-15
(93e) Thy kingdom come
>>
The narrow way >> Walk carefully with wisdom
(162j) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Bondage >> Being slaves of men >>
Bad company >> Do not associate with people who
practice sin -- This verse goes with verses 14&15
(172b) Works of the devil
>>
Manifestations of the devil >> Tares among the
wheat >> Devils among the saints >>
Unrighteous among the righteous -- This verse goes with verses 10-15
(174b) Works of the devil
>>
The religion of witchcraft >> Man’s religion >>
Good traditions (Exception to bad religion) >>
Good habits –
Lazy people hold the brethren accountable to Christianity, while they give themselves liberty to live any way they
want, against the “tradition” that Paul laid down for the Church. He
mandated that we work with our hands to ensure we
always have something to offer. We are to keep busy, or the devil will
employ our hands in his service.
(196e) Denying Christ
>>
Man exercises his will against God >> Immaturity >> Not mature enough to die to self
>>
Unable to obey God
(197b) Denying Christ
>>
Man exercises his will against God >> Spiritual
laziness >> Rebelling Against what God wants you
to do >> Refusing to take on responsibility – If we are working hard, we don’t have time to
be unruly. Laziness is symptomatic of a host of other problems. Lazy people look for
handouts, going about demanding love from everybody without ever giving in
return. Those who hold us accountable to our faith while
they are accountable to no one are injurious to the body of Christ. As in a
marriage relationship, we commit ourselves to someone who we hope will
return our love, so it is with the brethren. We invest our lives in
people whom we hope will reciprocate; otherwise, if we show Christian love (charity), but the
people never respond, and their odious behavior grows into a bigger problem, we will
have enabled them to take advantage of us and others and have unwittingly
joined the side of oppression against the saints.
The last thing we want is to reward this kind of behavior, engendering more of the same. People will
protest their hard work if others do no work at all and get fed just the same. It is like feeding the bears in a national park full of
campers; it encourages them to hang around and multiply, and before long someone will get mauled, and it will be our fault. When a vigilant person has a problem and is reproved, he
will repent because he is vigilant, but laziness attacks the very
root of the problem-solving process. A lazy person takes offense at anyone criticizing
him, but Paul did not allow beggars to
flourish in God’s Church. Everybody can do something. Paul didn’t teach that lazy people should provide for others,
just for themselves and for their own households. The gospel of the kingdom is
about love and giving, not about taking.
(203k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Back-slider >> Practicing sin >>
Living in sin -- This verse goes with verses 10-15
KJV
WEB
/ Navigation Bar
2The 3,7-9
(5d)
Responsibility >> Advocate God’s cause >>
Disciples are servants
(11m)
Servant >> Paul’s example of love for the Church – Paul always came to
the Church with an offering; he wanted to be an example and he had a
father’s heart toward his fellow believers. He felt he had to be always
giving, and he was always grateful when they reciprocated, because it
demonstrated their faith and love toward God and one another. This he did also
for the Corinthians and for all the Churches. He
didn’t just tell them how to live; he showed them. This gave Paul
all the more authority to command them to do God's will. This too
is how Jesus communicated with His disciples, demonstrating the gospel of the
kingdom. Paul worked with his hands as a tentmaker when he wasn’t preaching
the gospel or sitting in prison (Act 18-3; Act 20,33-35) to ensure he was
never a burden to anyone, and instructed that if anyone becomes a burden to
them, it is a sign that he is not serving Christ.
(93j) Thy kingdom come
>>
Following Jesus >> Through men >>
Follow me as I follow Christ –
When Paul visited the Thessalonians and all the churches, he stayed there a
while, sometimes up to a year teaching them and showing them
how to conduct themselves in the house of God. Instead of expecting the saints to
support him, he worked for his food and lodging so as not to burden anyone, and so
was an example that he expected others to follow. In
contrast, pastors today expect all expenses paid for their services. That is
fine so long as their standard of living does not exceed the average
parishioner of the church, but if they are living more lavishly than the
people under his care, that is a problem. If their particular denomination
gives them the right to a $50,000/year salary, for example, that should be
comparable to the average income of those in his church, and if most people
don’t make that much money, then neither should he. If people are happy to
give him a salary, he should accept only that which falls within the range of his
congregation and give the remainder to the needy in the church.
(152a) Witness
>>
Validity of the Father >> Witnesses of the
father >> Apostles >>
Enduring hardship proves apostleship
(187c) Die to self (Process of substitution)
>>
Separation from the old man >> Die to the flesh >>
Ministry of dying to self >> Die to self to
minister to people >> die to self to help the
weak
(235k) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
All things are for your sake >> We are fighting
for you >> Our effort is for your sake –
It would have been much easier to sit around and command people what to do and
collect a salary, but that would have been ineffective, and it wasn’t
Paul’s style. He didn’t mind working, and he loved the Thessalonians, so
he didn’t want to take their money or their food without paying for it. The
only instance he depended on the churches was during his missionary journeys;
then he didn’t have time to work but was busy preaching Jesus to people; but
while he was visiting churches and staying with them for months at a time, he
worked usually as a tent maker.
2The 3-8
(81f) Thy kingdom come
>>
Pray without ceasing >> Obedience through
continuous prayer –
Paul said, “Pray without ceasing” (1The 5-17), and here he said, “We
kept working night and day.” The work he did was analogous to prayer. Just
as he worked day and night, so he prayed without ceasing, and he did both for
the edification of the saints, that God may keep
them from the evil one until the day of Christ Jesus, that they might walk through the doors of
heaven unhindered, and that no obstacle come between them and God. That was
Paul’s prayer for them and for us.
(100d) Thy kingdom come
>>
Diligence >> Diligence in your service to others
(165k) Works of the devil
>>
Manifestations of the devil >> Hardship >>
Struggles of this life
2The 3-9
(91f) Thy kingdom come
>>
The called >> Walking along the narrow way >>
Walking in God’s calling is to fulfill His purpose
KJV
WEB
/ Navigation Bar
2The 3,10-15
(64c) Paradox
>>
Anomalies >> Limits of God >>
God has limited patience -- These verses go with verse 6
(73b) Authority
>>
Respect your leaders >> Respect those in charge of the
word -- These verses go with verse 17
(172b) Works of the devil
>>
Manifestations of the devil >> Tares among the
wheat >> Devils among the saints >>
Unrighteous among the righteous -- These verses go with verse 6
(203k) Denying Christ
>>
Man chooses his own destiny apart from God >>
Back-slider >> Practicing sin >>
Living in sin -- These verses go with verse 6. When
Paul was previously with them, he told them to get a job and stop bumming off
their fellow brethren; yet those
who were disobedient disregarded Paul’s command, so he wrote them this
letter and reminded them what he told them in person. He made himself
an example how they ought to conduct themselves as a body of believers,
telling them that they should feel no obligation to support able-bodied
people who refused to work. There are already enough widows and
others with legitimate needs, so that slackers were not welcome to the resources
of the church.
Most were working for a living, and the freeloaders were picking their pockets,
and Paul instructed them to quit listening
to their excuses and quit feeding them. The offender will not starve to death;
after he gets tired of hearing his own stomach growl he will eventually do something
about it.
2The 3,10-12
(25h) Sin
>>
Poverty (Forms of fear) >> Thief >>
Stealing from some one –
There were people in the early Church who could support themselves but
refused. 1Jn 3-17 says, "Whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him?"
John was not advocating that we should support loafers. If we
see anybody in need, in most cases we should come to their aid, but without properly setting parameters
regarding how we should spend our limited resources, we may be next on the
street corner begging for bread. There are too many people in the world who need help for the Church to take
care of them all, so in 1935 President Franklin D. Roosevelt signed Welfare
into law for those who were
struggling in poverty, but it ballooned into a lifestyle option, so that a
person could go on welfare instead of working for a living. As a result, they
fed and bred a generation of loafers. Now the world is loaded with people living
in
poverty collecting welfare and having babies, and increasing in numbers, whose
objective in life is getting on the dole. Able-bodied people who refuse to
work, should
we invest our resources into them? Paul said no! The majority of them will
take our hard-earned cash to the local liquor store or to their neighborhood
drug pusher, and if they have any children,
they’re out-a-luck. John was not talking about whomever happen to be in
need; he didn't even say to give money; rather, if they don’t have clothes, we should give them
clothes, not money to buy clothes. If they are hungry, we should feed them;
but when we run across these people, they usually don’t want food or clothes;
they want money, so they can spend it on their addiction, which has led them
to the street corner in the first place. Imagine finding a Christian brother in
need
but were unable to help him, because we gave away all our money to
alcoholics and drug addicts.
2The 3-10
(206c) Salvation
>>
God makes promises on His terms >> Conditions to
promises >> Conditions to receiving in the
natural >> Conditions to partaking in the
natural realm
KJV
WEB
/ Navigation Bar
2The 3,11-15
(181f) Works of the devil
>>
Practicing witchcraft >> Lawlessness >>
Having no regard for the law >> Forsaking the
law
2The 3,11-13
(2j)
Responsibility >> Avoid offending God
>>
get out of His way >> Do not touch the apple of
His eye >> Take advantage of no one –
A person doesn’t need a fancy job in order to meet his own needs, but he
does need a job. A person can live modestly in small living quarters. He
doesn’t need a big house, just a roof over his head, a bathroom, a
bed, a kitchen table, a stove, a couple pans and some dishes. Some people want to live high and mighty, but Paul set the standard;
we are to work and buy our own food, and quit depending on others for our
daily needs.
2The 3-11,12
(84h) Thy kingdom come
>>
Words of your mouth >> Gossip >>
Attacking a person’s character – A person who
is financially independent is respectable, and God takes credit for every good thing in his
life. Nevertheless,
a lazy person always has enough ambition to be
gossips and busybodies. Paul had no time
for them. They take people’s food and return their kindness with slander, though they themselves cannot
accept any criticism. They
were probably gossiping about people’s unwillingness to give, as though they
had any scruples of their own, and praising others for their charity, but it
was never their turn to give, and this is why Paul
instructed the church to stop feeding them. They are black holes, sucking resources
from the Church. This is the
opposite of Charity. There is a difference between feeding somebody who
is hungry, poor and destitute, and feeding slackers who refuse to work. There is an old saying, “God helps those who help themselves.”
Some Christians disagree with this, quoting verses like Rom 5-6, “For while
we were still helpless, at the right time Christ died for the ungodly.”
God helped us when we could not help ourselves, but now that God has helped
us, He expects us to work with His grace to support ourselves and give some
return to others in need through the surplus of God’s great generosity.
(143b) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >>
Having a bad reputation
(158d) Works of the devil
>>
Essential characteristics >> Divide and conquer >>
Strife >> Disagreements –
The Thessalonians were a mature church for the most part, but there are always
those who like to take advantage. Instead of yelling
at the Thessalonians, Paul put them to shame, paying his own
way and becoming an example for those who refused to work, so he wouldn’t have to
outright confront them. Paul preferred shaming offenders over
debating with them. He would have been right in confronting their sin, but he would have been wrong in arguing with them. In a tug of egos,
being right is no longer the issue but winning the argument, and the winner of
the debate does not always have the truth on his side, and even if Paul won the
argument, the offender still wouldn’t have gone to work. Paul regularly argued
and debated with unbelievers in the world trying to help them see the light so
they could be saved, but in the Church debating accomplished nothing, because
he had authority as an apostle. Also, people in the Church already know the
truth (hopefully); the problem was some were unwilling to walk in it. He was
not about to usurp his own authority and start an argument; instead, he led by example.
(193f) Die to self (Process of substitution)
>>
Turn from sin to God >> Repent >>
Bring forth fruit in keeping with repentance >>
Instruction to the Church
2The 3-12
(138k) Temple
>>
Building the temple (with hands) >> Exhortation >>
The discipline of exhortation
2The 3-13
(95k) Thy kingdom come
>>
Attitude >> Having an obedient attitude >>
Ready to do good
(99k) Thy kingdom come
>>
Perseverance (Working to keep in motion) >>
Persevere in doing good – Was the Bible written to
unbelievers, or to obedient Christians
or to disobedient Christians? Who is the audience of the Bible? Sometimes it is
important to understand this to properly interpret it. Paul had written to obedient
Christians, who were steadfast and faithful and exhorted them to continue in
the faith.
(139c) Temple
>>
Building the temple (with hands) >>
Encouragement >> Urging the disciples to
continue in the faith –
Paul was making a distinction between helping those who were truly in need and
throwing their resources into a bottomless pit, who could
be supporting themselves. He never questioned anyone's salvation, though Peter
and John did; instead, Paul
commanded them to repent; this was Paul’s way. There are some who have
legitimate needs, and we are not to stop helping them just because we have
encountered a few workshy leeches. All sin is contagious; one person has negative
behaves and others develop their habits that soon spread to becomes the norm, and Paul
didn’t want that for God's people; he wanted their righteousness to spread.
KJV
WEB
/ Navigation Bar
2The 3-14,15
(1c)
Responsibility >> Avoid offending God and
people >> Avoid the appearance of evil –
These verses go with verse 6. If we are afraid to
offend the "brother" who is practicing sin, we may inadvertently confuse
onlookers in the world, making
it more difficult for them to believe the gospel, and so offend
God, who wants them saved. Now we have offended people in both the world and
the Church. Paul's advice was to shun the one that sins.
(20k) Sin
>>
Disobedience >> Rejecting the word –
Here is an example of someone who has rejected the word of God. The man
himself didn't disagree with Paul, his behavior did. Many people in the world reject what the Bible
says, but this so-called brother has rejected the Scriptures
in a different way, through disobedience. The Bible teaches that obeying Scripture is to believe it,
meaning
disobedience is the same as unbelief. Mentally, he may believe the Bible but
his flesh didn't. The goal of faith, therefore, is to line up mind and body
with the indwelling Holy Spirit that believes the word of God. There are
Christians in bondage to their flesh who want to repent but
can’t, and in their case they need our help, patience, support and
understanding, and they need accountability and time to grow and repent, until
they are able to shrug their bondage, but others feel comfortable in their
bondage, felling no compunction about their sin or any incentive to repent. Paul is talking about someone who is flagrantly disobedient. There
needs to be church discipline, yet this sort of instruction that Paul is
giving is virtually nonexistent in the Church today. Unmarried couples come to
church and hang on each other, and it conjures images in the minds of
onlookers of what they do behind closed doors, and it is scandalous. They need
to be warned that there are certain standards and that if they continue openly
violating the Scriptures,
they will be shunned.
See also:
Relationship between
body and soul; 1Cor 10-8; 134k
(69m) Authority
>> Righteous judgment (outcome of discernment) >>
Judging Those in the Church -- These verses go with verse
6
(108g) Thy kingdom come
>> Faith >> Balance >> Do all things in moderation
(153g) Witness
>>
Validity of the Father >> God bears witness
against the world >> Shame >>
Walking in condemnation >> Walking in sin –
This admonishment is not in the form of words but in the form of a silent
rebuke, because they are not willing to receive instruction. They had every
opportunity to support themselves, but they refused.
There were people who are older and feebler, who were working and
supporting themselves and were happy to do it, because they didn’t want to
be burden on anybody. Those who tap the Church of their resources
don’t care that they are a burden to others. Eventually the Thessalonians
had to take stricter measures and put them to shame, which was Paul’s method
of converting people to Christ, and it was also Peter's method (Act 3,13-15).
Anybody who would be so arrogant as to reject His sacrifice for sin ought to
be ashamed. The power of the gospel appeals to man’s conscience, and if
their conscience is dead, the gospel has no power to save. The world hates the Church because of
the guilt and shame it exposes in them by the message of the cross. Some
people accept the shame and recognize their guilt, repent and are converted,
while others refuse the shame and reject the truth. They consider the Church
to be evil for imposing guilt on so-called innocent people and for trying to
shame them into believing in Jesus. They devise many excuses why their guilt
is not real in order to avoid the gospel, because they don’t want to humble
themselves before almighty God or admit they need saving or they are
even sinners. Supposedly these people who will not pay their own way have
accepted the gospel and admitted they were sinners; they asked God for His
mercy and received it, but they refused to
change their ways. They are ready to believe in the gospel, but they are not
ready to allow their faith to change their lives, so Paul sought to shame them
to repentance. If they don’t repent, then they don’t belong in the
Church, not to kick them out but to shun them until they leave on their own
accord. It was not what Paul wanted, but it was the only thing to do to
protect the integrity of the Church.
(162j) Works of the devil
>>
Being a slave to the devil (Addictions) >>
Bondage >> Being slaves of men >>
Bad company >> Do not associate with people who
practice sin -- These verses go with verse 6. Paul’s
instruction to the Church about beggars within the Christian community was to
disassociate from them; don’t talk to them, don’t knock on their door, and
if they knock on our door, don’t answer it. It doesn’t say to kick them
out of church as he advised the Corinthians regarding the man who had
relations with his stepmother (1Cor 5,1-13), but to shun them. Paul
advocated shunning when someone was sinning and needed a reminder to repent. Don’t confront them or debate with them, because
they are in a state of rebellion, and they are not ready to receive
instruction from anybody. The Church was to show them that they are not in
right standing with God or with the saints, but if they repent and get a job
and start supporting themselves, then the Church was to receive them in full
standing, but if they refuse to repent and the Church continues shunning them,
they will eventually leave. It is better they leave than to remain a burden to
the people.
2The 3-16
(36a) Gift of God
>>
Gifts from the Holy Spirit >> To him who has
shall more be given
(104h) Thy kingdom come
>>
Pure in heart shall see God >> Shall see the
Father >> God is in our presence -- This
verse goes with verse 18
(125k) Thy kingdom come
>>
Manifestations of faith >> Peace >>
God is at peace >> The God of peace –
There are some circumstances that are not very peaceful, but Paul asked the
Lord for the Thessalonians that they would have peace in every circumstance, even the
unsettling ones. Where the world expected the people of God to react, they
responded instead with peace and joy in the Holy Spirit. Peace is one of the
fruits of the Spirit. The
world interprets “peace” very differently from the Bible. The world thinks
they are at peace when they are not at war, but the Bible defines “peace”
as a mental state. The same thing goes for freedom. The world grossly
misinterprets freedom to mean the opportunity to live any way we want,
whereas the Bible defines freedom as the God-given ability to do His will.
Apart from freedom is enslavement to sin, and we cannot do the will of God
while enslaved to sin.
2The 3-17
(73b) Authority
>>
Respect your leaders >> Respect those in charge of the
word -- These verses go with verse 4. This
last verse was Paul’s signature benediction, but his writing style throughout
his letter was a more telling signature. Writing style is like a signature; it
is very difficult to copy or forge it. All of Paul’s
letters had the same rhythm and sound to it, and for this reason many don’t
believe he wrote the book of Hebrews, because it doesn’t bear his writing
style, not to say Paul didn’t have the knowledge base
to write it. The writing style of Hebrews was far different from the
way Paul wrote. Some say the writer of Hebrews had to remain anonymous to avoid persecution
and death; that may be true, still the writer was not
Paul.
2The 3-18
(104h) Thy kingdom come
>>
Pure in heart shall see God >> Shall see the
Father >> God is in our presence -- This
verse goes with verse 16
|