ROMANS CHAPTERS 3 & 4
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Rom 3-1,2
(4e) Responsibility
>> Advocate God’s cause >> Being accountable
in your stewardship
– The nation of
Israel never understood their true ministry, thinking they had no obligation to the world at all, considering the gentiles dogs, which
is understandable in part, based on some of the teachings of the Old Testament.
They never saw the big picture, how God made them stewards of the old covenant. A steward is
someone who is apportioned responsibility for handling the
accounts of another person, but Israel laid
claim to the Old Covenant thinking God was meant for them only, as though He
didn't care about the rest of the world, and for this reason
they missed their messiah when He came to give His life's blood for the sins
of mankind. They lost their stewardship of the New
Covenant that Christ would have happily given to them. The Bible paints a
picture of Israel being the center of the world when God finally
establishes His kingdom on the earth, and restores Israel in all her glory. Israel possessed and
lost and then regained more than any other nation, and will increase more at
the end of the age than they had throughout the ages in spite of being
unfaithful. This is the justice of
God to turn their unbelief into a
blessing for the world (Rom 11-15,16).
(148g) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness to Jesus >> Evangelism >>
Natural advantage regarding the Church –
The Scribes had the job of rewriting the Old Testament, making additional
copies available to be read in the synagogues that were spotted throughout
the regions of Israel. The paper they used was expensive (usually parchment;
the skin of a sheep or goat), not like today when we can go to the store and
buy reams of paper on which we carelessly scribble and discard. The Scribes
copied the Old Testament verbatim; and if they made a mistake, they had to
discard the manuscript and start over. This required them to be very
careful, and so most of the Scribes knew the Scriptures backward and
forward, having many of the Old Testament books memorized. They very well
knew what the Bible said, but they didn’t at all know what it meant, and
for this reason they didn’t see Jesus coming. How could they have denied
and rejected Him having known the Scriptures so well? They were blinded by
their religion, that is, by their interpretation of the Scriptures, having
overemphasized Moses and ignored Abraham. In the same way, Just because we
know the Bible doesn’t guarantee that we know what it means. Few of the
religious leaders properly understood the Old Testament, though they had it
practically memorized from genesis to Malachi. They rejected Jesus because
He didn’t fit their perception of their Messiah, as they understood Him.
They were waiting for a mighty King to come and deliver them from their
enemies the Romans; that is, they were expecting the Millennium, just as we
are expecting the Rapture. The Millennium still hasn’t come and it has
been 2000 years; they missed the entire age of grace! It was hidden from
their eyes, apparently written between the lines, and it was intentionally
hidden. God had a predetermined plan that Israel should crucify their
Messiah. It was written in the Scriptures well enough, but they didn’t see
it, because they didn’t want to see it. However, some people did know,
like Simeon and Anna (Lk 2,25-38), so why didn’t they raise a flag? If
Israel couldn’t recognize Jesus standing in front of them, why would the
people listen to an old man and an old woman telling them that their Messiah
would come to them as a baby in swaddling clothes? Simeon was a prophet, but
Israel had a track record of not listening to its prophets. It says that
they spoke to all who were looking for the redemption of Israel, but the
rest got the word of God in indecipherable parables (Lk 8-10). All the Old
Testament prophets knew there would be a man like Jesus come, humble in
heart as the Lamb of God. Simeon and Anna met Mary and Joseph in the temple,
where they spent most of their time worshipping God. It is only fitting that
worshippers of God should understand these things and the rest hardened
through the deceitfulness of sin. Those who have a skewed understanding of
the Scriptures today are not worshippers of God either, but are religious as
the Pharisees.
(190h) Die to self (Process of substitution)
>> Separation from the old man >>
Circumcision >> Circumcision is a sign of
obedience >> Circumcision is a sign of
believing
-- Circumcision is a sign of obedience, and it is
also a sign of
believing. So which one is it, a sign of Obedience or of Believing?
It is both, because they are one and the same. 'Those who believe obey, and those who obey
believe.'
(210ia) Salvation
>>
Jews and gentiles are being saved >> Salvation
is from the Jews >> Jews are believers >> Gentile Christians have a
Jewish religion
Rom 3,3-9
(17d) Sin
>>
Judging in the flesh >> Accusing God and
others of sin – The people of Paul’s day
brought up the invalid suggestion that maybe God is evil. When verse 8 says, "Let us do evil that good
may come," it is referring to abusing Rom 5-20, "Where sin
increased, grace abounded all the more." They rationalize that they can control the grace of
God through sin, but this is cheap theology
for those whose favorite pastime is sinning. "Their condemnation is
just." God knows
when we are trying to manipulate His grace; therefore, we should not be surprised when the
consequences of our sin greet us instead of His grace and mercy. God cannot be
evil, otherwise how could He judge the world?
(63g) Paradox
>>
Anomalies >> Sarcasm >>
Be pretentious >> Pretending to be stupid
(184f) Works of the devil
>>
The origin of lawlessness >> Abusing the grace
of God >> Spending His grace on your pleasures >> Trying to take advantage of God’s
kindness
– Paul
admits that our unrighteousness demonstrates the righteousness of God,
whose grace was given because of unrighteousness, and so Paul asks, ‘Why is God still angry with me after I have given Him an
opportunity to exercise His grace, for if it weren't for me, God would be
unable to show His mercy.’ The individual who has this
philosophy is trying to receive
credit for being a sinner, which is the opposite lesson that God intended. He
has glorified Himself throughout all creation in that He has forgiven the
sinner who does not deserve His mercy, and so people in Paul’s day said,
‘Let’s glorify God all the more and keep sinning, for the more we
sin, the more He forgives and the more He glorifies
Himself.’ There are modern-day scoundrels who feel the same way in regard
to their easy-believism. What good can come from willfully sinning?
Rom 3,3-8
(16i) Sin
>>
Continuing in sin to avoid the light >> Deny
the truth
(21a) Sin
>>
Disobedience >> Demonstrating unbelief in the
character of God –
Since all men are liars, how is God’s grace and mercy
supposed to affect anyone; conversely, what would be
the point of God’s grace if none of us were sinners? His grace is
for we sinners, so when the sinful nature gets the
better of us, His grace can help us.
(75e) Thy kingdom come
>>
Motives >> Being manipulative >>
Questioning God’s judgment –
Paul is answering questions that people had in his day, being still relevant
today, especially among those who hold to the
doctrines of easy-believism. They say that our works are like filthy rags,
and there is no good we can possibly do in the eyes of God (Isaiah 64-6).
This gives them a pass so they don’t have to do anything for God, since
there is no good they can do that would be acceptable to Him. For this reason they continue in their sins the same way they were living before they believed.
Their faith
in God has not changed them, except that maybe now they go to
church. The sinner should not take advantage of God’s kindness or continue
in sin, just because God has forgiven him. Paul asks, ‘If His righteousness is
kind and merciful, then what is His wrath?’ Is it unrighteous?
No! Paul is saying that the grace of God and the wrath of God are not
opposites as we would suppose. Rather, they both relate to His righteous
judgment, in that the grace of God was wrought through His wrath
against His Son. Now when we sin, His anger is subsided and He can forgive
us. We all believe that God’s grace is good,
but few think His wrath is good, yet here we see that His wrath is just as
good as His grace.
(88c)
Thy kingdom come >> Faith produces works >> Relationship between
faith and works >> Faith without works is dead
(166a) Works of the devil
>>
Manifestations of the devil >> Wisdom of the
world >> Man’s wisdom excuses his sinful
nature >> Man’s wisdom rationalizes his sin –
This passage takes us full-circle to see the different motives
for sin, one being that we are enslaved to it (and in that way God sees us as
victims), and the other is premeditated, devious and manipulative; these
sins willfully abuse the grace of God. He is glorified
through His grace and mercy, which is demonstrated through sin, so are we
doing God a favor by sinning? No! God glorifies Himself through His grace in
forgiveness, but our sin does not glorify Him. Any person who would have
this attitude wouldn’t use just any sin to stimulate God's grace, but would pick the
one he most prefers, exposing his real motive for sinning, not to glorify God but to
revel in his flesh.
(176k) Works of the devil
>>
The religion of witchcraft >> False doctrine >>
Extremes >> Truth is never found in your
thinking on either extreme of any subject
(178d) Works of the
devil
>>
The religion of witchcraft >> Presumption (Hinduism) >>
Presuming the facts about the circumstances >>
Philosophy –
Someone might complain about verse 4 and say that God always gets a free
pass in everything. For example, when people sin,
God judges them, but when He allows evil, everyone rushes to excuse Him. Moses
wrote that Israel should be merciless against sin, and commanded them to revere and obey Him.
Moreover, some of the Old Testament attitudes about women were very severe,
so people have condemned God in these ways and many others.
This rhetoric continues indefinitely when we talk to unbelievers and
atheists and agnostics about God, but in His defense I say, ‘show me a
perfect man and I will believe whatever he says, but if every man is a
liar, then let God be true.’
(200j) Denying Christ
>>
Excuses for rejecting Christ >> Using
irresponsibility as an excuse to reject God >>
Using your sinful nature as an excuse to sin
Rom 3,3-6
(102j) Thy kingdom come
>>
Faithfulness (Loyalty) >> Consistency >>
Loyalty
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Rom 3,4-20
(16b) Sin >>
Man’s
nature is instinctively evil >> Man is an enemy of God
-- These verses go with verse
23. The book of Romans is a major help
in understanding the gospel, showing how everything ties together. Paul here in chapter
three first reveals our need to be saved
before he goes on to describe what Jesus did to provide the way of
salvation. Paul suggests that we need to be saved because we are evil, not
that we did anything wrong but that we were born in sin and thus we have an
evil nature through no fault of our own. Yet, we still need to repent and be
forgiven. There is an old adage that goes like this: We're not sinners because we
sin; we sin because we're sinners.
Rom 3-4
(107f) Thy kingdom come
>> Faith >> Hearing From God >> Truth of the trinity >>
Father is truth
Rom 3,5-8
(18f) Sin
>>
False Judgment lacks evidence >> Accusing God
-- There are some who frankly don't
believe in God's justice, but view Him as a monster and depicting Him as pitching problems at us to see what we will do, and then sending
us to hell if we don't respond appropriately to His hardships. The problem
with this theology is that it is not the result of hours of study in the
word of God, nor of weighing the vast ocean of Scripture that speaks kindly
to us about the gracious side of God. This theology results from someone reading his own twisted
reasoning into the Scriptures. There are enough people who read their own ideas into the
Bible,
and not enough willing souls dedicated to understanding the words
printed on the ancient manuscripts, thoughts so ethereal that no fleshly man could improve them,
but these speak arrogant
words of blasphemy against the very person and nature of God, discomforting, tumultuous souls, tortured in their
minds, leaving the hearers to wrestle with their faith in shambles.
(58c) Paradox
>>
Opposites >> Light of the truth is more
brilliant around darkness
(96k) Thy kingdom come
>>
Having a negative attitude about sin >> Being
willing to practice sin –
This is a very common belief system regarding secular atheists of whom we
should be cautious. There is a deception in the world that urges us to
believe the notion that virtually everybody is saved except psychopaths and
serial killers and the dregs of mankind, but this is simply not the case. There
are many people who make grandiose claims about their faith in God, though
they are not legitimately saved. We have
reason to tread lightly among them, for their faith is like a canker, and if
we are dissuaded by them, our faith will disintegrate with theirs. They want
us to live like them and silence our testimony. They are led by the devil,
and therefore we should avoid them, and especially avoid their
theology.
(157j) Witness
>>
Validity of the believer >> Evidence of being
hell-bound >> Unable to know the truth –
Sin is not a little thing; it is rooted in the very depths of our being and grows into monstrous
forces that want to engulf us. People can get addicted to just about anything, and
it is possible that certain believers have become addicted to
the feeling of God’s grace after they have sinned, so they continue sinning to
feel God’s grace again. It is like taking heroin; each time they
must take a little more to feel the same effect. Soon the sense of
forgiveness fades until it disappears altogether. This is the description of
a person conforming to a reprobate mind. If we have this attitude about sin,
it could get away from us and dominate our lives and destroy our faith,
leaving us a broken, smoldering stump. The whole point of God's grace is to
deliver us from sin, so if we develop any ideas about using sin to
accomplish a goal, we can know for certain that we stumbled onto the wrong
path and if we don’t immediately turn, we will get lost. The right
path is walking in the grace of God for the purpose of freedom.
(166k) Works of the devil >>
Manifestations of the devil >> Carnality/Secularism
(mindset of the world) >>
The carnal mind cannot discern between good and evil >>
The carnal mind’s idea of justice –
The unbeliever has fleshly beliefs and acts on impulse and knows nothing about the spiritual realm. Put these
three together: the secular atheists, the religious philosopher and the
anointed Christian—the believer would stand alone while the
other two would find common ground and conspire against the him. The
moment the Christian opens His mouth in exhortation of the Scriptures, he is
sure to be slandered, but even if he doesn’t mention a word about his
faith, those who are of the world will despise him. Eventually
they will recognize that he is not only different but their enemy.
We come preaching Jesus to those who will believe in Him for eternal life,
desiring that all men be saved; the world doesn’t have a better
friend than the anointed Christian.
(179c) Works of the devil
>>
The religion of witchcraft >> Hypocrisy >>
Jesus rebukes the Pharisees >> The world runs
into the Church to escape God’s judgment
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Rom 3-5,6
(41a) Judgment
>>
God glorifies Himself as the judge of all
-- Paul is asking, 'Why does God still
find fault with me after my unrighteousness proves His righteousness'? In modern terms
the question goes like this,
'How can you use a dirty rag to clean your car?' Paul must have frequently had arguments like
this with people to include it in his letter to the
Romans. The question should sound more like this, 'Why do you throw a dirty
rag into the washing machine'? The dirty rag proves the usefulness of your washing
machine. If you put only clean clothes in the machine and they came out clean,
it wouldn't prove anything. In the same way, our sins prove
that the blood of Jesus can wash away our sin.
(48b)
Judgment
>>
Eternal judgment >> God's eternal judgment on the world
Rom 3-5
(244i) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Literal manifestation
of God’s word >> Manifesting the righteousness
of His kingdom -- This verse goes with verses 25&26
Rom 3-7,8
(195d) Denying Christ
>>
Man exercises his will against God >> Idolatry >>
Serving two masters >> You cannot serve
righteousness and sin together
Rom 3-8
(27c)
Sin >> Consequences of sin
>>
Condoning evil can bring a curse on your life – Sometimes
we get a little too liberal with the grace of God and start practicing sin
under the premise that God will forgive us. While God is forgiving, there is a
motive of abuse at work in this mindset by which God is not glorified. Going back to the washing
machine analogy, our clothes get dirty enough through the activities of
everyday life that we don't need to rub them in the dirt to see if the machine can
take out the stains we cause, for there are some stains the machine can't erase. God will completely wash us of all sin before entering His
heavenly kingdom, cleansing us from some of the toughest stains, but until
then we must live with the brethren in this life, and our stains are an eyesore
to them.
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Rom 3,9-18
(141j) Witness
>>
Validity of Jesus Christ >> Old Testament bears
witness to the new >> Old Testament is for our
instruction >> It reflects the nature of man in
the law –
Paul is quoting an Old Testament passage (Psalm 14,1-3; Ps 5-9; Ps 140-3; Ps
10-7; Ps 36-1; respectively) for the purpose of supporting his idea that no
one is righteous or worthy of salvation. Everyone needs to be saved; nobody is
exempt from this; in fact, denying
they are sinners is their greatest sin. Similarly, there is a satanic belief loose
in the Church today that teaches we don’t actually need to obey Christ. The
way they describe it is that we are saved by grace through faith and not by
works, according to Eph 2-8,9, which is true, but they teach that we are not
required to demonstrate their faith, and if we do, then we might get
side-tracked and start trusting in our works instead
of our faith. This works as an opportunity for the flesh to be sinful, and it guarantees
that we are not trusting in our works. We may not
describe our faith in these terms; some may not even know they believe this, but
if it is how we live, then it is what we believe. However,
Paul said in Rom 6-1,2, “What shall we say then? Are we to continue in sin
so that grace may increase? May it never be!”
Rom 3-9
(108e) Thy kingdom come
>> Faith >> Balance >> God's sovereignty balances
good from evil
Rom 3-13,14
(84i) Thy kingdom come
>>
Words of your mouth >> Gossip >>
Attacking a person’s name –
Paul is talking about a man before he is converted to the faith, showing that every
person needs Jesus, and he is describing the person prior to
salvation. Once we get saved, though, our lives should take a drastic turn
toward holiness, righteousness, purity and goodness.
For us to continue in our old ways after being enlightened demonstrates that
the gospel has not influenced us. Without a change of heart, how do we know we
believe?
Rom 3-19,20
(52d)
Judgment >> Judging Church with world
>>
Law judges sin >> Law finds all men guilty of
sin –
The law interfaces with our conscience. God’s purpose for Christianity was
to give us an opportunity to avoid living under the law, because it invariably condemns our
conscience. Christians are not under
law but under grace; this means they have the Holy Spirit dwelling in them. We
do not live by an inert set of rules but by the articulate Spirit of grace who lives in
our hearts and gives us a will to obey Him, but those without Christ
live under the law. Of course, there are those who say
they live by neither the law nor their conscience but are totally free, but
such a person is a reprobate in attitudes and values, and this is where mankind is
destined, who rejects the purpose of God. There is some innate knowledge about
God we cannot help but understand, such as that He exists, but if we don't believe
this
simple fact, it suggests that our conscience has been defiled and we are headed down the road to
ruin. Also, we know that God is righteous, because if sin has an erosion
effect on us, then it would have the same effect on Him, and so how could He
create such an intricate and expansive universe if he were not righteous? If
the heathen read the Bible, he would know the truth, though he still
may not believe it. The person who
destroys his conscience trying to avoid God is the reprobate, the biggest
fool of all. Without a conscience we cannot believe in God or even maintain
our humanity. See also:
Formation of the reprobate mind; Rom 11,11-14; 20m
(205k) Salvation
>>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith versus the flesh
--
These verses go with verse 28. The true church of born again believers puts
their faith in God, whereas religion puts its faith in the law. If religious
people get nothing from following after the law except guilt and condemnation,
then why do they do it? It is a way of stiff-arming God to keep Him at a safe
distance, yet close enough to believe they are good people. The law was meant
to make people see their need for redemption since they can't keep the law; instead
they misappropriate the law and use it more like a thermometer. When they
haven't done something against the law for a while, they think well of
themselves, and when they break it, they sweep their deeds under the carpet
and remind themselves of all the good things they have done. This is not the faith of Abraham, thus
it is not the way to
God's righteousness, and it will not get them to heaven.
Rom 3-19
(165b) Works of the devil
>>
Manifestations of the devil >> The world is at
enmity with God >> The world is accountable to
God –
There are those who do not belong to God, whose names are not written in the
Lamb's Book of Life, who are happy to live under the law, but the Bible
teaches that if we live righteously under the law, it will lead us to faith in
Christ. Therefore, those who live under the law ought to become Christians, yet
too often we see just the opposite, people not really living
under the law at all but sinning under the law. The fact that they have rejected God means the law they
claim to follow they do not follow when it is inconvenient, paralleling
what Paul said in Rom 6-20, “For when you were slaves of sin, you were free
in regard to righteousness.” They have a switch in their minds that they use
to turn the law on and off. One minute they are on their good behavior, the next
they’re acting like barbarians, fleshly, angry, jealous, full of lust and
greed; then later, they flip the switch and suddenly they’re following the law
again. They partition their minds so their left
lobe doesn’t know what their right lobe is thinking. They simply choose to
ignore the truth about themselves that they are in rebellion against God. This is true about every
person who claims to follow the law and are unwilling to receive Christ
as their Lord and savior. If they were actually following the
law, they would be receptive to the gospel, so to resist the gospel is proof
that they are not actually following the law. The
last thing they want is their mouth closed by God and to be made accountable
to Him.
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Rom 3,21-28
(227f) Kingdom of God
>>
God’s kingdom is a living organism >> God
working in you >>
Depending on Jesus to have compassion >>
Depending on Jesus to receive us
Rom 3-21,22
(41fb) Judgment
>>
Satan destroyed >> Be like Jesus >> Righteousness of faith >> Justified
by faith -- These verses go with verses 25&26.
In the next chapter Paul will elaborate on what he said in this chapter
pertaining to the "Righteousness of faith." He will equate
the faith that Abraham had with the faith that God expects of us for
the redemption of our souls. Heb 11-8 says, "By faith Abraham, when he
was called, obeyed...," and here in Romans Paul says that he was counted
righteous the moment he believed. To have the faith of Abraham we must also
obey as he did, though it is not obedience that makes us righteous before God.
So what is the roll of obedience? It perfects and protects our faith, which is
the active ingredient of salvation. Obedience completes
our faith; otherwise, how could we prove we believed? We must not get the
cart before the horse as religion does, or misappropriate our works, but keep it in God
where it belongs, and let faith speak to God and our works speak to men.
(51j)
Judgment >> Judging the Church with the world
>>
No partiality with God’s righteousness –
The grace of God is actually a form of judgment, though the popular view is
just the opposite. God has judged us righteous through His grace,
meaning that His pardon is not a matter of looking the other way and choosing
to ignore our sins, but He has actually judged our sin through His Son. Paul
calls this "grace" and defined it as the righteousness of God that He ordained
before He made the world. That is, He determined that Christ should die for our
sins before he created us. Paying for our sins is something God wanted to do;
it was something He actually anticipated. It is righteous that God should
forgive our sins through Christ; He became responsible for our sins, since He put us in this situation in the first place. Paul says we
access this grace through faith, and He says that
everybody is entitled to Him, not just Jews but also gentiles, not just
Germans and Norwegians, but also Indians and Africans. All the nations of the
world are invited to partake at His table of forgiveness. Every nation and culture has its own belief
system before the gospel comes to them; the question is whether we are willing
to give up our preconceived ideas. The gospel is not made to integrate into
our former beliefs; therefore, God calls us to stamp out our old ideas and
receive the gospel as God's Truth, as our only faith. See also: Suffering and evil (Predestination and
suffering); 1Pet 1-1,2; 220c
(232k) Kingdom of God
>>
Pursuing the kingdom >> Seeking the kingdom >>
Seek the essence of his kingdom >> Seeking the
righteousness of His kingdom –
The word “faith” in this passage is difficult, because Paul leaves it undefined,
but thanks to Hebrews, 11-1 it says "faith" is the substance of things
hoped for, the evidence of things not seen. Even then we still find faith
difficult to understand. Some people struggle with it all their lives trying
to grasp it, while others merely assume they believe when in fact they
don’t. Biblical faith is more than just believing a set of facts. God will
not give us a theological exam as a means of entering His heaven. Faith is a
spiritual substance, and so we should know that it does not originate from the soul
of man, but from the Spirit of God. We need to believe in such a way that God
is willing to impart His faith into us, His righteousness, the Holy Spirit,
who is the Spirit of faith (2Cor 4-13). We can believe well
enough, but if we don’t have the Spirit of God dwelling in us, we don't have
God’s faith. God is perfectly willing to impart His Spirit in us if we
truly believe, but if we don’t believe in Him, how can we receive from Him?
This is the complexity of the gospel; it is simple to those who believe, but
impossible to those who don’t.
Rom 3-21
(41b) Judgment
>>
Satan destroyed >> Be like Jesus >>
Jesus is without sin >> He fulfilled the law
-- The power of the cross is Jesus' fulfillment
of the law, being the only person who completely fulfilled God's holy commandments.
The power of death is sin, of which Jesus had none; therefore, it
was impossible for Him to die, though He lived in a mortal body. His mortality
did mean that it was inevitable He should die, but that it was inevitable He should
defeat death, since whether He
died on a cross or of old age, death had no right to His sinless body.
Now that we are believers in Jesus, we have partaken of His victory through
the righteousness of faith; what is more, when we obey His will, His victory
transfers to us as He leads us in
paths of righteousness for His name sake. The entire book of Romans is
sandwiched between this phrase: the obedience of faith (Rom 1-5;
16-26), which is the goal of Christianity.
(119l) Thy kingdom come
>>
Manifestations of faith >> Curse of God is
broken >> Curse of the law is broken --
This verse goes with verses 24-28. "Grace" is apart from the law; God has completely sidestepped it. His grace is a remedy for our inability to keep His
commandments in answer to
man’s sin problem. The grace of God is like a construction company that
built a bridge across a deep ravine that paralleled an abandoned road that didn’t have a bridge. God has bypassed the law, building a
road that reaches to the other side, where God is waiting for us. Anybody attempting to traverse the
ravine using the old road ultimately plunges to his death trying. The grace of God
is designed to give His people eternal life in heaven, to forgive and cleanse
us of all unrighteousness and to produce the fruit of the Spirit, which is
designed to fulfill the law by a new and living way, instead of heeding a list
of ordinances that we could never keep in the flesh. God
has given us a new heart, imparting His Spirit into us that desires His
will, bearing the fruit of the Spirit through a new nature He has given
us. We obey God through His indwelling Holy Spirit, so manifesting the Kingdom of God
we can do, whereas through the law we could not. The law was given only to reveal that we are sinners. Paul says that His grace witnesses
to the law that it is good, and the law witnesses to God’s grace that
it meets His requirements. The prophets wrote about this
grace hundreds of years before God manifested it through His Son, so
these things have been made more sure.
(141d) Witness
>>
Validity of Jesus Christ >> Old Testament bears
witness to the new >> It bears witness to Jesus >>
Prophesy about Jesus’ ministry >> Jesus as the
savior
-- Jesus Christ is the righteousness of
God. It is vital to the coherence
of Scripture that the Old Testament should bear witness to the new covenant, that there
be a connection between them and not be separate writings. Jesus didn't just appear one day and proclaim
Himself the Messiah without any convincing proofs, and the miracles He performed would not have been enough proof that He was the
Christ throughout all the
generations. There
would have been the matter of the authoritativeness of the witnesses, whereas
the authoritativeness of fulfilled prophecy is self-evident. There is not a shard of
archeological evidence that conclusively proves Jesus existed; rather, all the
proof beyond Scripture is in the writings of His enemies, who never once
contested His existence. His miracles
proved who He was to the people of His day, but the most well founded proof we
have in the twenty-first century of Jesus' lifework lies in the fulfilled
prophecies of the Old
and in the teachings of the New. That is, we
know Jesus performed miracles and died for our sin because the Bibles says so,
and we can trace the history of those writings. There is no other
reliable proof beyond that. God the Father becomes Jesus' witness through the
Old Testament as He explains how He
would appear, what He would do, and the nature of His
ministry, which kept the people of His time completely stumped, being the reason they crucified Him. Now we see Jesus as the
righteousness of God, providing we have faith to believe in Him.
(144h) Witness
>>
Validity of Jesus Christ >> Witnesses of Jesus >>
Trinity bears witness of Jesus >> Word of God
bears witness to Jesus
KJV
WEB
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Rom 3-23
(16b) Sin >> Man’s
nature is
instinctively evil >> Man is an enemy of God
– This verse goes with
verses
4-20
Rom 3,24-28
(117f) Thy kingdom come
>> Faith
>>
Rest in Jesus (Sabbath) >> Rest in His mercy
-- We can believe in Jesus' work on the cross and it is good enough for God to
accept us into His presence. Nevertheless, His goal for us in this life is to practice the law through
faith in Jesus Christ. It doesn't justify us to practice the law, but it
completes our faith. If we keep reading in verse 31, it says that we establish the law through faith.
That is, we inadvertently full the law as we believe in Jesus. This is the kind of faith that proves its existence; it's a complete faith that completes us. Faith without works is a broken
circle (Jm 2-26), whereas works complete the circle, but Paul separated the
two to emphasize the significance of faith, so we know beyond the shadow of a doubt that faith is the active ingredient
in our salvation that our works cannot save us.
(119l) Thy kingdom come
>>
Manifestations of faith >> Curse of God is
broken >> Curse of the law is broken --
These verses go with verse 21. God
the father publicly displayed
His Son as the propitiation of His wrath through the blood of His Son. Jesus went to
the cross in faith that God would raise Him from the dead; by faith we access
this grace, and by faith we will partake of the First Resurrection. The Bible says that
God is love; faith and love are one and the same.
The Holy Spirit and the word of God also work in tandem with minor
difference between them; so it is
with faith and love. If Jesus is the love of God, then the Father is the faith
of God; He literally consists of faith. Our resurrected bodies will be composed of the
substance of the Father, and He will create a new heavens and a new earth with this
same
substance. All things are created by faith, and with the new heavens and the
new earth love will be infused into them.
See also: God's substance is faith;
Rom 4,5-8; 231d
Rom 3-24,25
(37g)
Judgment >> Judgment of God
>>
Redemption of man >> His blood is the gift of
His grace – Throughout eternity Jesus was in perfect agreement
with the Father, but the cross brought
trepidation between them.
God the Father was responsible for publicly displaying Jesus Christ on the
cross. Had there been another way to effect the plan of redemption, Jesus
would have taken it, but there was no other way to blot out the sins of
mankind. Although the cross was brutal, Jesus
wasn’t afraid of death or of the physical pain he would suffer; what
bothered Him was experiencing the sins of the whole world heaped upon Him
and the Father judging them through Him. The Father personally
experienced sin and death through His Son. When Jesus cried, “My God, My God,
why have you forsaken Me?” (Mat 27-46), He was referring to the Holy Spirit
leaving Him, which was His connection to the Father. For Jesus to be separated
from the Holy Spirit and for the Father to be
separated from His Son was to experience sin and death for all three members
of the Godhead.
Nobody can tell God, ‘I know death and you don’t,’ because He now knows
death better than anyone. Nobody can say, ‘I know sin but you don’t,’ because
now God now knows sin better than anyone, though not as a sinner. See also: Cross
(Represents the
height of man's rebellion); Mat 27-24,25; 103e
(61b) Paradox
>>
Two implied meanings >> Certificate of debt—Law
of commandments / Records of our past –
God passed over sins previously committed when we got saved. Our past life has
been wiped clean of sin and also wiped clean of any benefit. Anything we have
done prior to getting saved is a complete waste of life; all will be
forgotten, except the things we do by faith in Jesus Christ. These will stand
the test of eternity and allow us to enter the gates of heaven, and God will
reward us for our obedience. What about the sins we commit as Christians?
Although everyone sins as Christians and there is forgiveness through the
cross in conjunction with repentance, the blood of Jesus cleanses us from
all unrighteousness (1Jn 1-9), yet what about the sins of which we have not
repented? They are a pitfall to the Christian! These are sticky sins, sins
that are caustic to our faith. God wants to reward us not only for deeds of
righteousness but also for conquering sinful addictions. Unrepentant sin is like
cancer; it eats away at our faith, and in the judgment God will bring up our unrepentant
sin and tell us that He cannot forgive these things because
we never repented of them, and it will translate to a lack of reward. The reward
that God wanted to give He cannot. The reward He does give, He will
place on our resurrected bodies as the brightness of our radiance like stars in the
sky. The unrepentant sins that we bring into judgment will subtract
from our radiance, though no one will judge us, yet
everyone will know how selfish we acted in this life.
(120g) Thy kingdom come
>>
Manifestations of faith >> Forgiveness is an act of mercy >> We have
forgiveness through the blood of Christ –
Paul is speaking primarily about Israel and then to the rest of mankind about
the forbearance of God who past over the sins previously committed, referring
to all those years that Israel was disobedient until finally God had them
deported in chains to Babylon for seventy years. When they were allowed to
return to their homeland, they didn’t learn to repent, but continued in their
waywardness. This pattern continued for centuries and through it God demonstrated
His forbearance; He past over their sins through Christ. He forgave them
for all those years and handed them a clean slate by which they could come to
Him without any fear of the past. They didn’t owe Him a thing.
(207j) Salvation
>>
The salvation of God >> Salvation verses >>
The generosity of God’s salvation >> Salvation
is the gift of God
Rom 3-24
(31l) Gift of God
>>
Gift of His grace >> Forgiveness is a of
God’s grace
Rom 3-25,26
(41fb) Judgment
>>
Satan destroyed >> Be like Jesus >> Righteousness of faith >> Justified
by faith -- These verses go with verses 21&22.
Verse 25 says that God "passed over" our sins. Wasn't there
another time when God passed over the sins of the house of Israel in
the Old Testament? Then-after, they celebrated the Passover as a memorial to what God did for them in the land of Egypt,
illustrating the significance of that night. The Old Testament Passover was a prototype of
God's new covenant plan of redemption for us through faith in Jesus Christ. When
we look
at the Passover and Israel's involvement, it
consisted of merely placing a mark of lamb's blood over the
door post of their houses. This simple act of obedience required very little faith
and even less effort, yet it saved them from the angel of death. This is synonymous with having a simple faith in
Christ versus attempting to please God by the works of the law outside of faith. God wants us
to live and thus walk by faith in the redemptive blood of Jesus Christ which He
poured out for us.
(244i) Kingdom of God
>>
Spirit realm imposed on the natural realm >>
Literal manifestations >> Literal manifestation
of God’s word >> Manifesting the righteousness
of His kingdom -- These verses go with verse 5
KJV
WEB
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Rom 3-25
(126i) Thy kingdom come
>>
Manifestations of faith >> Patience >>
The patience of God >> God is patient
Rom 3-27
(77k) Thy kingdom come
>>
Being Humble Before God >> Having an attitude of
humility –
There is no work involved in being saved by grace through faith; however, once
we receive this grace, God will have some things for us to do. He adopted us. God is like a rich farmer and we have now become His
farmhands. Once we receive His grace we become part of His household, and
there are many chores to do on the farm. Eph 2-10 says, "We are His
workmanship, created in Christ Jesus for good works, which God prepared
beforehand so that we would walk in them." These good works are not what get us saved, but in doing them strengthen our
faith, which is the basis of receiving His grace. It also has the opposite effect if we refuse to
serve Him, the sinful
works we put in their place erode
our faith. The grace that God used to save us is the grace we use to do His
will. If our faith is growing, it is
a sign of spiritual maturity, but if we are not growing, it is a sign that we
are dying. Growing or dying is hinged on whether we do the works that
He prepared for us or not. There are many people who think they can get saved and
continue on the trajectory they had before they met Christ, but this could potentially lead to falling away from the faith. See also: Working the grace of God (Grace that saved us we use to do His will);
Eph 4-32; 128f
(84g) Thy kingdom come
>>
Words of your mouth >> Boasting in men is not
needed – The law of faith has excluded boasting. Why can’t we boast in our faith? The cross was completely God's idea; man had absolutely no part in it. Moreover, the argument that Paul made is that not even faith is our doing. If faith were the result of our efforts, we could boast, but it is the result of God working in us. We are saved because we entered into covenant with God, so why can't we boast in that? We only need to receive the grace of God through faith (Eph 2-8,9), but simply receiving it is not considered work, and if we want to boast in the fact that we received Christ after all God has done to make His grace available, then we are more lost than those working for their salvation. All we have done was receive it, like a rich man who would give us a roll of hundred-dollar bills; we merely take it from Him. Where is boasting in that? If we worked for the money, then we could boast, but we didn't; it was a free gift; the rich man wanted us to have it.
(119b) Thy kingdom come
>>
Manifestations of faith >> Freedom >> Law of the Spirit of truth
-- The law of sin and death states that
if we sin, we must die, whereas the law of the Spirit states that if we believe in the blood sacrifice of Jesus Christ to cleanse us from all
unrighteousness, we will live. God likes to institute laws and let them govern
His creation while He stands back and supervises, as opposed to, for example,
personally making sure everything we drop falls to the floor. Just as
there are hard and fast laws that govern the natural universe, so there are
laws that govern the spiritual realm, but He personally broke the law of sin
and death through the death of His son, and so now there is a rift, and
we are to walk through it. Our fleshly
bodies remain under
the curse of death, but our spirit has been "set
free from its slavery to corruption into the freedom of the glory of the
children of God" (Rom 8-21).
(205j) Salvation
>>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith is the law of
righteousness
Rom 3-28
(108d) Thy kingdom come
>> Faith is the balance between freedom
and law -- This verse goes with verse 31.
This is an important verse in our understanding of the grace of God. It
perhaps does the best job of explaining the superior role of our salvation in the
relationship between faith and works. Paul will eventually make the point that we must have both faith and works, but it is not the works
themselves that save us. Rather, works are like the exhaust of a car; it proves
the car is running, but it doesn't make the car run.
(205h) Faith Versus
Works (Key verse)
(205k) Salvation
>>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the faith
of men >> Faith versus the flesh -- This
verse goes with verses 19&20
Rom 3-29-30
(136a) Temple
>>
Your spirit is the temple of God >> The body of
Christ >> Similarity in the body >>
The things we have in common >> Common faith – Unbelievers look into Christianity and
scratch their heads. Faith is very simple to some and virtually impossible to others. How much
faith do we need to be saved, and how does merely believing in a set of
doctrines make a person acceptable to God? Is “faith” and believing the same thing? No,
they’re not! "Believing" is related to obedience, while faith
is the substance of our salvation. That is, believing is based on human
volition, while “faith” is a divine ability to believe in Jesus. There are
many who don’t understand faith, because they don't have the gift of
salvation, and it makes them jealous, and occasionally their jealousy leads them to
Christ. They tell God they are not leaving His presence until they possess the
faith required for salvation, referring to the indwelling Holy Spirit.
(211a) Salvation
>>
Jews and gentiles are being saved >> Gentiles
included >> Fellow heirs with Israel (Spiritual Jew) >>
We are one in Christ –
The fact that the gentiles are included in salvation has been so well
entrenched that it is
now assumed, and many have lost the gratitude of heart to appreciate
God’s kindness to them. We should consider Israel the servant of man in that
they are the nation who brought the gospel to the world in the first place. They may have fought
God the whole way, yet the gospel came through them just the same, and we owe
them a debt of gratitude. God does not perceive man as Jew or gentile; He does
not make those distinctions, yet when He works with Israel, He uses His
chosen nation to do things for the sake of the whole world. God works
with Israel through their rich heritage and from their unique perspective on
the Scriptures, though as individuals they are no different from gentiles,
justifying both the circumcised and uncircumcised by faith in a common
sacrifice of Jesus’ body on the cross.
Rom 3-30
(255i) Trinity
>>
Father, Son and Holy Spirit >> Three in one >>
God is one
KJV
WEB
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Rom 3-31
(6e)
Responsibility >> Advocate God’s cause >>
Rest in Jesus’ yoke
(11d) Servant
>>
The law is our standard of conduct – Many people find
grace and how it relates to the law
difficult to understand, because they can’t make up their minds about
whether the law is still in effect or not. Let me ease your mind once and for
all and plainly tell you that the law, being true, will always be true. One of
the essential characteristics of the truth is that it never stops being true,
just like the law will forever remain true throughout all eternity. To put
that statement to the test ask yourself if you can imagine a time or an era when
it will no longer be necessary to love the Lord your God with all your heart,
soul, mind and strength and to love your neighbor as yourself. If you cannot imagine a time when that will no longer
be necessary, then the law will always remain true, though it is no longer in
effect. The question is not
whether the law has been abolished, but how we have been called to fulfill it; this
verse says through grace. But what does that mean? It means we fulfill the law
by the power of the Spirit who dwells in us.
(88f) Thy kingdom come >>
Faith produces works >> Purpose of good works in faith
(90b) Keeping The
Law (Key verse)
(90j) Thy kingdom come
>>
Keeping the law >> We do not nullify the law
through faith; we fulfill it
– All we have to do is believe God and He,
through our faith, does all the work. That is not to say we do no work at all;
rather, our works become the work of God as our will blends with His. What good
thing can we do that is not covered by the law? Walking in the Spirit is the
new covenant manner of fulfilling the law. It is defined as: listening for God
in our heart and doing what He says. This requires time and effort in the word
of God and prayer; in this way we practice listening for His voice. After walking by the Spirit,
we discover that the works of the Spirit and the requirements of the law are
in perfect harmony.
(108d) Thy kingdom come
>> Faith is the balance between freedom and law -- This verse goes with verse 28.
There are some people who believe the law is abolished, and they also believe we
have no obligation to produce any fruit (good works) through faith. Those
who adhere to this theology are in bondage to Licentiousness; they feel they have a license to sin. This attitude comes from distorted definitions of
grace and freedom. The Bible teaches that an unproductive faith is the same as having none
at all. On the one hand, if our faith has not changed us in any way, then how do
we know we believe? Just because we have approved a set of facts about God doesn't mean
we have
faith. On the other hand, those who practice the law to prove their faith are Legalistic,
seeking favor with God through the law. In both cases we have missed the
mark.
_________________________________
ROMANS CHAPTER 4
KJV
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Rom 4,1-16
(205j) Salvation
>>
Salvation is based on God’s promises >>
Faith versus works >> The faith of God versus
the faith of men >> Faith is the law of
righteousness -- These verses go with verses 18-22.
The Church is the new covenant version of old covenant Israel, who were a
people whom God personally selected through Abraham among all the families of the earth to
become His own possession (Tit 2-14).
Rom 4,1-5
(1h)
Responsibility >> Avoid offending God >> False burden >>
Serving God
in ignorance >> Not knowing His will – Anyone who works for his salvation is
carrying a false burden, because God does not recognize such labor as faith.
We are accustom to performing some kind of action and
expecting a desired result, but when we are called to merely believe in God,
such nebulous requirement is foreign to us. We are not used to sitting down and letting God do the
work, and we merely being willing participants. We are more acquainted with working for a living and paying for
everything we have. Working with God, though, we must trust that He
has taken care of everything.
(3a)
Responsibility >> Avoid offending God >> Get out of His way >> Do not seek your own
righteousness
(174d) Works of the devil
>>
The religion of witchcraft >> Form of
godliness >> Self righteousness >>
Trying to please God by your own good works -- These verses go with
verses 13&14
(176d) Works of the devil
>>
The religion of witchcraft >> Zeal without
knowledge (Spirit w/o the word) >> Conviction
without commandment
Rom 4,2-25
(41fa)
Judgment >> Satan destroyed >> Be like Jesus >>
Righteousness of faith >> Example of Abraham –
It
says, “Abraham believed God, and it was credited to him as righteousness”
(v3); Abraham heard an audible voice and recognized Him as God. Samuel also
heard an audible voice, but the voice of the Holy Spirit in new covenant
Christians is inaudible, leading us away from sin and into a relationship with
the Father through Christ and helping us find the trail of good works that He
has specifically designed for us. This is the Christian life with no mention
of the Law. We have the indwelling Holy Spirit to replace the Law, who speaks
to us about our sins in a far better way than the Law ever could. The Law
spoke to our conscience as the Holy Spirit does, but His Spirit has a much
better ministry than the written word, in that it is easier to manipulate our
conscience with the law, but when we try to manipulate the Holy Spirit, He
corrects us. The negative side is that if we override the Holy Spirit, God's
judgment is far greater than overriding an inanimate list of commandments. Note
the difference between what Paul said and how the Old Testament reads, “Blessed
are those whose lawless deeds have been forgiven.” Forgiveness of sin is
what David was saying, but Paul spoke in terms of righteousness, obtaining it
apart from works, since our works are the subject of God’s complaint against
us. We are unable to achieve His righteousness because of our fallen state,
and so His justification comes through faith in Jesus’ blood sacrifice.
Righteousness denotes good works, but the righteousness that Paul mentioned
does not originate from man but from God. He sent His only Son to live among
fallen man, who taught us the ways of God and demonstrated His divinity
through signs, wonders and miracles, who was then brutally murdered, shows
both God’s wisdom and man’s true nature as sinners.
Rom 4,5-8
(231d) Kingdom of God
>>
God’s kingdom is a living organism >> God’s grace is the mystery of
godliness >> Having favor with God is a mystery --
This verse goes with verse 13. How could God forgive us just
by believing certain things about Him? First, there is no
way He could base salvation on our works, since His complaint against us is
that we are sinners. Secondly and more importantly,
everything God does is based on faith, so to believe in God is to be more
God-like than anything else we could do. Take the biblical record of creation
for instance; Genesis 1-3 says, Let there be light and light was." The Faith
Chapter also says in Heb 11-3, "By faith we understand that the worlds
were prepared by the word of God, so that what is seen was not made out of
things which are visible." So God spoke these things into existence
through His word, that is by faith, and that is what we do when we confess Jesus Christ as Lord
and Savior of our souls. We speak our salvation into existence through faith in the
cross. Since the
creation is a mystery, having favor with God is also a
mystery. See also: God's substance is faith;
1Cor 1,18-29; 16k
KJV
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Rom 4,6-8
(120f) Thy kingdom come
>>
Manifestations of faith >>
Forgiveness is an act of mercy >> God passes over our sins – Jesus obeyed His Father to the
point of death, even death on a cross in
hope of possessing the Church in eternity after it has been washed from sin.
The
cross was God’s manner of cleansing us that He instituted by His own
authority. We do not strive to impress God to obtain His favor. Remember what
God said to Moses, “See that you... [do all things] according to the pattern shown
you on the mountain” (NIV; exodus 25-40). This was the most important
statement that God made to Moses regarding the temple, that they should make
it exactly to the specification shown him on the mountain, and that they
should worship God exactly in the manner dictated to him. In other
words, obedience is the only acceptable form of worship. The very first act of obedience
in every Christian is to be born-again, trusting in the blood sacrifice of Jesus
Christ, involving no works of righteousness at all and makes all
subsequent obedience acceptable to God.
Faith and trust are works we perform from the heart, entirely internal,
believing in the works of God. Only the believer knows that he is actually
trusting God for His righteousness.
(205kb) Salvation >>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith versus the law >>
Saved by grace through faith –
Once
we answer the question of God’s forgiveness as imputed through faith, the
question then becomes, 'How do we ignite faith in our hearts that merits His
righteousness?' Since faith is separate from works, our definition
of faith if it even mentions “works” is not the kind that
appeals to God for His righteousness. Virtually everyone has faith, but not all
faith moves God. The best word that defines “faith” is trust. We trust God,
because we don’t have it in us to be righteous in ourselves to gain His
favor. No matter how many good works we accumulate or how many victories we
win over
sin, we will never be righteous enough for God. Instead, all our
pursuits of righteousness and addictions we overcome are indicators of faith,
but are not faith itself, for our faith is safely hidden in Jesus. Our
righteousness cannot justify us before God, otherwise we could boast in
ourselves, but as it stands our boast is in Christ.
KJV
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Rom 4,9-25
(250h) Priorities
>>
God’s prerequisites >> Sequence of priorities >> The first is a precondition for what comes after it (Cause and effect)
–
By
the time Paul was born circumcision became a fallacy. There are two critical points to note
in this passage: (1) righteousness
was credited through Abraham, not through Moses; (2) righteousness was
credited before Abraham was circumcised, not after. That is, God pledged His
favor on Abraham before he took his first step, in the same way that we got saved and God
pledged His Spirit the day we committed our lives to Him, not after
seeing our obedience. In other words, God's covenant with man is based on
faith, God
pledging His righteousness through the Spirit in hope of becoming His
worshippers, and we pledging our faithfulness to Him in hope of eternal
life.
Rom 4,9-16
(250g) Priorities
>>
God’s prerequisites >> Sequence of priorities >>
Spiritual then the natural (Faith then the promise) --
Abraham was simply expected to believe the promise that
God would give him a son. Had Abraham quit believing, he would have been
utterly shocked at Sarah's pregnancy, and he would have lost the promise
associated with the miracle.
Throughout his relationship with Isaac, he would have felt estranged,
disassociated and disengaged from his significance as the fulfillment of
God's promise that Abraham had abandoned, had he quit believing. Guilt would have inlaid his soul, which would have had a greater
impact on his heart than the joy of a new son and being on track with the
Spirit of an all-powerful God who was communicating with him. In
short, He simply would not have had a relationship with God, nor would he have
understood anything about Isaac, who probably would have felt like a botched fulfilled
promise. However, in hope against hope Abraham continued to
believe and his faith gave glory to God, and so does ours. There are things
for which we wait patiently our whole lives, such as
heaven itself. Do not quit believing in God, for there is no reward in unbelief.
Rom 4,9-13
(190h) Die to self (Process of substitution)
>>
Separation from the old man >>
Circumcision is a sign of obedience >>
Circumcision is a sign of believing
-- God
commanded circumcision in the Old Testament for hygiene purposes, Abraham
being the first to receive it, which doubled as a sign of faith in God for the nation of Israel. This sign
pertained to the penis of all things. We know that faith and the penis have
nothing in common, and we also know that whatever a man
believes is demonstrated through his penis. If a man doesn’t believe in God,
he will use the members of his body to violate His laws, but if a person
believes in God, he will use his body to glorify Him. Therefore,
circumcision acted as God's stamp of
approval on Abraham and on those who exhibited the kind of faith that Abraham
lived. The big question that Paul posed was whether Abraham was circumcised
before or after receiving God's blessing of righteousness, and
the answer showed that he was circumcised after he believed. The
significance of believing before circumcision demonstrates that the blessing
comes through faith and not through circumcision, which is a work of the
flesh, and which later became a statute
of Moses. However, faith is not of the law. The faith of Abraham was a matter of
trusting what he heard
from God and his obedience proved his faith. The act of moving to a foreign country
according to the word of the Lord was
Abraham's work of faith, which is miles
apart from the works of the law, meaning that a person can impersonate the works of the law
without faith in God, but faith performs the works of God. See also:
circumcision; Rom 4,9-11; 85m
Rom 4,9-11
(85m) Thy kingdom come
>>
Belief >> Treating the knowledge of God as fact >>
Believing the Son by obeying the Father >>
Obeying the old covenant through the new – Note how careful Paul was in articulating his thesis for the entire book of
Romans; he said that Abraham believed God first, and then he was circumcised,
happening precisely in that order. Paul addressed this for the simple
reason that Israel imprudently reversed the order so that circumcision
represented their faith. God does not accept any representation of faith, such
as in Baal worship where the person set an idol in front of him that represents
his god. Translating, they used circumcision to seek favor
with God. They circumcised the infant on the eighth day, and later the child
was expected to believe in God, and so they saw the sequence that
circumcision was first and believing was second, but it didn’t happen that
way with Abraham; he believed first and then was circumcised.
They ignored him and based their doctrine on personal experience. They put their trust in
circumcision instead of God. Circumcision symbolizes faith, but it does not
cause faith; it has no magical powers to make one believe, yet this is how
Israel came to view circumcision. Note what Paul wrote in Gal 5-4, that if they get
circumcised under the premise of seeking favor with God, they will be severed
from Christ; that is, they will become like the foreskin that gets thrown into the
waste basket.
See also: circumcision; Rom 4,19-25; 12c
KJV
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Rom 4,11-17
(210ia) Salvation
>>
Jews and gentiles are being saved >> Salvation
is from the Jews >> Jews are believers >> Gentile Christians have a
Jewish religion
–
In the first century the Roman Church had a sense of indebtedness to the Jews,
but
200 years later they led the persecution of the Jew in the Roman coliseum where gladiators
cut them to pieces and fed them to the lions, and then later they were sent to
German death camps in WWII. The Jews suffered greatly at the hands of the
gentiles over the last two millennia, but for Christians to persecute the Jew is completely
unconscionable, for the Jew is the basis of the Christian faith. In fact, there is no reason to believe that
anti-Semites are Christians. Some have very detailed and confusing excuses for hating the
Jews,
mostly based on genealogy as to who is the true Jew, but no matter how much “research” they have
done to justify their hatred, none of their facts are relevant. When
a Jew proclaims his legacy, some are prepared to argue with him,
even though the Jewish race is the most genealogically documented in the world. Many could
trace back what tribe they descended all the way back to Jacob. In
fact the book of Revelation says there will be 144,000 Jews, twelve thousand
from every tribe. Christians have an obligation to the Jewish people to hope for their
salvation, because they will eventually return to their faith by an act of God as the greatest sign of endtimes. Paul was very emphatic about this in
the book of Romans chapter eleven. See also: Antichrist (Anti-Semitism);
Rom 11,17-32; 186f
Rom 4,13-22
(71g) Authority >>
Ordained by God >>
Ordained by His sovereign will >> God
chooses you
Rom 4,13-18
(36g) Gift
>>
God opens His home to us >> Inheritance >>
We heirs through faith –
Paul came from a pharisaical background, which had a works oriented culture
that saw no need for faith. In fact, when we go back through the Old
Testament, the subject of faith was merely implied. The old covenant said, ‘I believe because
I obey,’ whereas the new covenant says, ‘I obey because I believe.’ He
gave circumcision as a sign for those who believe, and then gave the Ten
Commandments to obey. We need to realize the old covenant was not based on
law, but on the promise made to Abraham that he would be the father of many
nations. That is, the old covenant was not based on Abraham believing,
but on him LEAVING his homeland to live in a foreign land that none of his
ancestors knew. In other words, the old covenant was based on Abraham obeying
the Holy Spirit, which is the very definition of new covenant faith. When we look at the
actual words that the Spirit said to Abraham, it wasn’t something he
could have just believed; He said to Abram, “Go forth from your country, and from your relatives
and from your father's house, to the land which I will show you” (Genesis
12-1). Had he not gone, it would have been impossible to make the argument
that Abram believed God. He could have believed that it was God who
spoke to Him, but without picking up stakes and leaving, faith would not have
materialized. The difference between the old and new covenants is only skin deep, for the Holy Spirit who spoke
to Abraham commanding him to leave his homeland and
go to a place that he did not know is the same Holy Spirit who speaks to us.
Rom 4-13,14
(151b) Witness
>>
Validity of the Father >> New Testament bears
witness of the Old >> The Patriarchs >> Abraham >> Promises to Abraham -- These verses go with verses 18-22
(174d) Works of the devil
>>
The religion of witchcraft >> Form of godliness >>
Self righteousness >> Trying to please God by
your own good works -- These verses go with verses 1-5
Rom 4-13
(231d) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> God’s grace is the mystery of
godliness >> Having favor with God is a mystery
--
This verse goes with verse 16
KJV
WEB
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Rom 4-15
(52c)
Judgment
>>
Judging Church with world
>>
Law judges sin >> Power of sin is the law
(118k) Thy kingdom come
>>
Manifestations of faith >> Freedom >>
Law of the spirit >> Law of liberty
-- This statement indicates that the law is no longer in
affect. Many in the Church today interpret this in the sense that the law has been abolished,
but a far more accurate interpretation says that we inadvertently fulfill its requirements through faith.
We can look at it like a
train that has switched tracks and is now riding on a new set of rails that
leads to the same destination. God has laid a new, better set of tracks that
run through tunnels instead of going over impassible mountain ranges, and that
run across bridges instead of through deep, rugged valleys. The
law is still in affect, not for us but for those who reject
the faith, so the law
is associated with condemnation, whereas faith is the law of liberty and pertains to
our justification.
Rom 4,16-25
(32l) Gift of God
>>
Father will honor your devotion to Him >> He
will honor your faith
Rom 4-16
(31h) Gift of God
>>
Grace >> Salvation >>
The ministry of reconciliation –
Our new covenant relatedness to God is in accordance with grace, so His
promise will be granted, “not only to those who are of the law, but
also to those who are of the faith of Abraham, who is the father of us all.”
Paul was referring to both Jews who sought justification through the law and to gentiles who believe
in justification by faith. God spoke to Abraham and told Him to go
to a foreign land and to set down roots that would become the land of his
descendants. That which is in accordance with grace transcends the law, which is static and
speaks only that which is written, whereas God’s
grace is dynamic, defined as the Holy Spirit who speaks the mind of Christ, which is
different for each person, and is able to change our lives and influence people around us.
(231d) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> God’s grace is the mystery of godliness >> Having favor with God is a mystery
--
This verse goes with verses 19-22
Rom 4-17
(38c) Judgment
>>
Jesus defeated death (Satan) >> Resurrection overcomes death -- This verse goes with verses 23-25
(85d) Thy kingdom come
>>
Words that are spoken in faith >> Powerful
when spoken by the Spirit >> The spoken word
of God –
Paul took this passage from Genesis 17-4, referring to Abraham; God told him that He would become the father of many
nations. In the days of Abraham the population of the world had been wiped out
by Noah’s flood, so there were not many people alive compared to today. It
wasn’t just Abraham, then, who became the father of many nations, but many at that time became fathers of nations. The distinction between all the
other fathers of the world and Abraham was that his genealogy was
carefully recorded to trace exactly which nations proceeded from him.
Consequently, Abraham and his family are known from that era. Since God
commanded Moses to record Israel’s genealogical roots, God deserves the
credit for creating the nation of Israel through Abraham and Sarah. Paul added
that He also gives life to the dead, which is in reference to Isaac, who did
not die after God
commanded Abraham to sacrifice his son, as though he came back to life as a
type of resurrection, who is now a symbol of Christ. God has his methods of
calling into being that which does not exist, calling Israel into being
through its genealogical records and creating faith in Abraham when he obeyed
God's voice, just like the stars and planets obeyed His voice when He created the universe. The stars of
heaven, therefore, represent
the children of God in that they were born in the same manner as Abraham,
through the voice of God.
(150h) Witness
>>
Validity of Jesus Christ >> Works of the Church bear witness of Jesus >> Speak the word of the
Spirit >>
Speaking the words that God speaks –
The voice of God and the word of God are the same, except for one
main difference; we can read the Bible and it will tell us what God had spoken
in the past, but the voice of God speaks what God is saying right now. It is
not the written word that holds His power, but the voice of God. In fact,
without the voice of God the written word would be nothing more than organized
ink blots on a page. A person can read the Bible and God can use it to speak
to the believer by His Spirit and be born-again. However, it wasn’t the Bible that
saved him but the voice of God speaking to his heart through the Bible.
The Bible is just a tool God uses to reproduce His voice in the hearts of men.
His voice comes from heaven, whereas the Bible rests on a table.
Earthly things are of limited value, but heavenly things are infinite and
eternal, so when a person is born-again, the benefit of his salvation is
infinite and eternal. We can’t say that about the Bible. Lots of people read
the Bible and they get nothing from it, because they never heard the voice of
God speak to their hearts. See also: Bible (Inkblots on a page without the Holy Spirit);
1Cor 13-12; 112j
(212a) Sovereignty
>>
God is infinite >> He is the creator >>
The creation glorifies God >> The creation
exemplifies God’s sovereignty
KJV
WEB
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Rom 4,18-22
(87h) Thy kingdom come
>>
Obedience is logical to your spirit >> Obey God to spite your carnal mind –
“With respect to the promise, Abraham did not waver in unbelief but grew
strong in faith, giving glory to God,” but he also got tired of waiting and
listened to his wife, Sarah, who gave him her maid, Hagar, and she conceived
and brought forth a son, Ishmael; he was son of the bondwoman (Gal 4-22,23).
Abraham tried to force the hand of God, but this never works. Abraham finally
had a son just like God said and so thought he met the condition of the promise, but the
promise was to come through Sarah, not Hagar. Only
Sarah’s offspring could satisfy the promise for two reasons: (1) she was his wife, and since Hagar was not his wife, the child was
illegitimate, referring to the value God places on marriage. (2) The promise was
also to come by way of a miracle to validate God’s plan, referring to
Sarah's age; she was barren and beyond the normal child-bearing years.
Therefore, if God’s purpose for us is miraculous,
then the signature of God cannot be written by our hand; that is forgery. Only
God can validate our ministry and that by a miracle.
(98i) Thy kingdom come
>>
Endurance (Thorn in the flesh) >> (Faith à
Suffering [Integrity] à Glory [Reward]) –
Not every step that Abraham took was in obedience to the word that God spoke to
him. He was willing to do God’s will, and when he did, God seemed to play
mind games with him. The promise was that he would become the father of many
nations, implying that Sarah would bear a child. Before God spoke to Abraham,
who was already married to Sarah, he obviously knew she was barren. Before he
packed his bags he knew God’s promise would take a miracle, yet he went
anyway, depending on a miracle to fill the promise, and Sarah just kept
getting older. He became impatient and questioned God’s promise. Although Abraham became very wealthy along his
travels (traveling shepherds do better than static ones because of the fresh
fields they regularly encounter), which may not
have happened had he stayed home, becoming wealthy was not part of the agreement; Abraham
needed a son. If God made him wait to the end of his life before He gave him a
son, was that wrong? Is it wrong of God that He often makes us wait? God loves
to see our faith in Him; He cherishes it; and if we give Him what He wants, He
will eventually give us what we want. We will live with Him forever in
paradise!
(102m) Thy kingdom come
>>
Faithfulness (Loyalty) >> Loyalty is unswerving –
It wasn’t wrong of God to make Abraham wait;
it wasn’t evil; it was simply God’s choice, and he had a reason for it.
God loves faith; He loves to watch us believe in Him; He is creating
opportunities for us to rack up treasures in heaven. This may not sound like good
news when we are going through trials and temptations, but in fact it is good
news that God would require us to believe in Him. The Bible teaches that God tests
His people to see what is in them, and so God tested Abraham to see if he
would believe in Him under trial. It doesn’t say that Satan made
accusation against Abraham like he did in the book of Job, though this may well have
happened. If God
wants to test us, He will do it. When we enter hardships and difficulties
as a result of following the Holy Spirit and doing his will in a lifelong
ministry in the Lord, those are times we rack up rewards for eternal life. He tests us to make sure our heart is with Him. He already
knows those who are His, so He could just look into the future with various
scenarios and watch how they would play-out without making us go through them,
but God considers that pointless. He makes us show Him in
the real world, because one day he will reveal His new creation to us, and
it too will be just as real. See also: Suffering and Evil (God tests us in this life because the next life will
be just as real);
Eph 2-6,7; 244a
(103m) Thy kingdom come
>>
Purifying process >> Purified by circumstances >>
Purified through faith
-- God allows time to test our visions,
and for this reason it isn't always easy to believe in Him, depending on
our circumstances. Sometimes the easiest thing to believe is the
hardest thing to do. For example, believing your wife will someday have a baby
is relatively easy, but not when she is both barren and very old.
Nevertheless, it is possible
to believe this even under those circumstances. In fact, it is possible to believe anything, but not everything we believe
is true. Abraham believed the truth; he believed what God said, and everything
God says is true and comes true if we continue to believe in Him. Abraham was minding his own business one
day, when God spoke to Him and began telling him all the things he would do and all the things that
would happen to him in the future. He
didn’t
do anything to be chosen; rather, God sought him and commanded Him to pack up his
things and sojourned to a land that he did not know with a promise that he would become the father of
many nations. The purpose and calling of God fundamentally changed his life
and started something new, and if we listen to His voice, He will change our
lives and start something new that will never end.
(107a) Thy kingdom come
>> Faith >> Hearing from God >> Word creates faith >> Receiving unction from God
-- The term "Rhema" means to
hear the voice of the Spirit in our heart, as opposed to merely reading the
Bible, though the two should complement each other. This often happens while
we are reading the Bible, when we get a sense of inspiration. A rhema is one that typically adds direction to
our life, changing it forever, more than an epiphany.
(114d) Thy kingdom come
>> Faith >>
Working the grace of God >> Obeying the Holy
Spirit >> Obeying the revelation from heaven >>
Obeying the revelation of God’s word – The
voice of the Holy Spirit is the very essence of Christianity. We learn about
God in the Bible, but we actually live out our Christianity through the
Spirit. Once we acquire the hearing ear, we pick up the good works that God is
calling us to do and run with them, and whatever we do according to His voice
we will do in a state of rest. It will no longer be us doing them but God
working through us. We will be pleasing to the Lord, because then we will be
doing His will and not doing good works in search of His favor. In this way
God will initiate our works as a matter of obedience that is guaranteed to
bear fruit. We will be inspirational to others and our works will have the
effect that God intended. He wants every aspect of our lives to be a product
of the Holy Spirit working in us.
(147b) Witness
>>
Validity of Jesus Christ >> Jesus’ works bear
witness of Himself >> Remember the Father’s
miracles
(151b) Witness
>>
Validity of the Father >> New Testament bears
witness of the Old >> The Patriarchs >> Abraham >> Promises to Abraham -- These verses go with verses 13&14.
Paul
credits Abraham as the father of our faith (v16), not Moses. Abraham
is our old covenant example of the Christian walk, and he lived before Moses, which makes
him the first to walk by the voice of the Holy Spirit. Moses too lived like
Abraham, by a word that God had given him, but when Moses spoke the word to
the children of Israel, the unction of the truth was lost in translation. Consequently,
Paul was very adamant against those who would live by the law as a measure of faith, but he elevated Abraham, not as an analogy for something else,
but as a perfect example in the way we ought to live. To live like Abraham is
to live by faith, by the word that God would reveal to us. The Israelites were
not given the word directly from God, but Moses spoke to them as a mediator
between them and God, though this was not God's initial intent. Rather, He
wanted to speak to the people directly, but the Children of Israel knew they
would not be faithful and knew that if they received the word directly from
God and to disobeyed it, would exponentially increase their judgment, and they
were right (Ex 20,18-21). Comparatively speaking then, Moses lived by the faith of Abraham, whereas the Israelites obeyed God through
Moses. God connected
with Abraham and Moses and gave them ministries that lasted their whole lives,
and God wants to connect with us in a similar way and give us life-long
ministries too.
(194a) Die to self (Process of substitution)
>>
Turn from sin to God >> Run to God >>
Run the race that is set before us
(205j) Salvation
>>
Salvation is based on God’s promises >> Faith
versus works >> The faith of God versus the
faith of men >> Faith is the law of
righteousness -- These verses go with verses 1-16
(234g) Kingdom of God
>>
Pursuing the kingdom >> Invest in the kingdom >>
Sold out >> Placing no boundaries on your
commitment to God >> Completely given over to
the will of God
KJV
WEB
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Rom 4,19-25
(12c) Servant
>>
Examples of God’s people >> Abraham is our
example of faith –
Paul used Abraham as the icon of the Christian faith, using this passage,
"Abraham
believed God, and it was credited to him as righteousness" (Genesis 15-6).
Then James made the comment in his epistle that if Abraham never obeyed
God, it would have been tantamount to unbelief (Jm 2,21-26). James' comment
departed from Paul's definition of “faith” and instead alluded to trust,
since it had to do with works. Abraham obeyed and therefore believed is what
James taught, corresponding with the conventional opinion of faith that
states: 'I was circumcised, therefore I believe.' In
contrast, the teaching of Paul states just the opposite: 'I believe,
therefore I was circumcised.' According to Paul, believing God is where he
obtained the confirmation of righteousness. That is, Abraham was made
righteous before he took his first step; In other words, he didn’t achieve the
righteousness of God through obedience but through pledging his life to the
will of God. This was inherently righteous and was
much like a marriage relationship. See also: circumcision; Rom 4,9-13;
190h
(86b) Thy kingdom come
>>
Belief >> Treating the knowledge of God as
fact >> Believing is the result of the
resurrection
(102l) Thy kingdom come
>>
Faithfulness (Loyalty) >> Tried and true >>
Faithfulness –
Abraham trusted God along the way, and God blessed him wherever he went,
even when it put him in precarious situations.
Abraham did not cherish God’s word on the basis of how it may benefit him;
rather, it was the only righteous
thing he could do. In this we maintain the definition of
“faith” being equal to trust, which
is the essence of saving faith. Abraham believed God, and in this way he obtained righteousness; and then he obeyed
God, and that completed his faith. Abraham’s righteous acts did not save him but the
righteousness of faith that he possessed before he took his first step,
and then his obedience completed his faith. Thus, he pioneered faith as he dedicated himself to God’s
cause. This understanding of the Scriptures satisfies both Paul
and James, and so we see that they appreciated each other’s views.
(233h) Kingdom of God
>>
Pursuing the kingdom >> Seeking the glory of God >> Seek His glory without wavering
>>
Seek His glory by faith –
Paul equated the life of Abraham with the life of Christ in that as God
commanded Abraham to do a very difficult thing, so He commanded His Son
to do a very difficult thing, and both obtained in the righteousness
of God. Jesus went to the cross as Abraham sojourned to a foreign land. When we put these two together, the horrible torture of the cross with
Abraham’s wanderings, they don’t appear to have much in common, until we
come to the understanding that
when Abraham heard the voice of God, all his plans and ideas
and visions for the future had to die, and he had to replace them all with
God's plan and purpose for his life. Hence, when we believe
in God and trust Him for our salvation, there is a death process involved.
Everything we trusted and believed and all our plans and visions for the
future must die, because God is calling us to a new purpose and directing
our feet on a new path. We
haven’t yet made a move, and Paul says that we have already obtained God's
righteousness simply by pledging our lives to Him.
Rom 4,19-22
(81f) Thy kingdom come
>>
Pray without ceasing >> Obedience through
continuous prayer
(122a) Thy kingdom come
>>
Manifestations of faith >>
Confidence in God >> Confidence in the word of
God
–
Had God not called Abraham or if he didn’t follow God's
voice, he would have never had a child through his wife,
Sarah, because she was barren. It was a miracle that she conceived.
God wanted to communicate that though conceiving Isaac had something to do with
the natural means of conception and childbirth, which is a miracle in its own
right, Isaac was a miracle upon a miracle. That is, it had just as much to do
with God.
Not only was Isaac a miracle, but every step along the way that Abraham took
was miraculous in that his path was ordered by the Lord. When
we seek the promise land and reach our destination, we will hear Him say,
“Well done, good and faithful slave. You were faithful with a few things, I
will put you in charge of many things; enter into the joy of your Master”
(Mat 25-21). Those of us who know and love God, that is all we
want to hear. We don’t need a
mansion or to be recognized among our peers. When God
says those words to us, they will be etched into our innermost being, and they
will become part of us, being how God will feel about us forever, and
we will remember how we served Him, that though it didn't seem glorious, it
was to God, for we pleased Him through our faith. Abraham appeared incognito
as just another man walking down a dirt road with his wife and cattle; it
didn’t look very glorious, but Abraham had favor with God.
Each of us desires favor with God, and we wonder what it would take to achieve
it. First, we must seek the knowledge of His will (Col 1-9), and secondly,
after we learn it, we must step into it, regardless of the daily grind.
(231d) Kingdom of God
>>
God’s kingdom is a living organism >> Mystery
of godliness >> God’s grace is the mystery of
godliness >> Having favor with God is a mystery --
These verses go with verse 5. There
is a word that the Church flatly rejects in connection with the Scriptures,
“performance”. If anyone mentions this word, they say we have a
performance-based gospel. They are deathly afraid of this idea, and within
the proper context, they should be afraid. Grace is devoid of
works, but after we get saved everything changes. Now that the Holy Spirit is
dwelling in us, He enables us to work with Him in order to produce acts of
righteousness for Jesus sake, but the Church chooses not to believe this,
preferring rather to remain stuck on the
day of their salvation. Whatever date they got saved, that is the day in which
they live for the rest of their lives, refusing to mature past that point.
They say all of our works are as filthy rags (Isaiah 64-6), and that was true
prior to salvation, but after God saved us, we have become “His workmanship, created
in Christ Jesus for good works, which God prepared beforehand so that we would
walk in them” (Eph 2-10).
Rom 4-19,20
(232b) Kingdom of God
>>
Pursuing the kingdom >> Seeking the kingdom >>
Count the cost >> The cost is more than you can
imagine so don’t count –
Had God told Abraham everything in advance that he would wander through life
until he was an old man, waiting to have a single child, and that all the
promises God made to him would come to pass only after he was dead, it is
unlikely Abraham would have done what God commanded him. He calls us in a similar manner; He doesn’t tell us things in
advance, but makes us promises, and so we embark on a life-long journey with
Him, seeking fulfillment of the things He promised. We hear His
calling deep in our hearts; we sense the direction in our lives coming from
God, and we feel His conviction tweaking our direction, and the process is
fraught with inner toil. We sense something about ourselves that
needs correction, and we don’t know what we must do to stay on course with
Him. All
we can do is follow His small, still voice. God has spoken and revealed
Himself and asked us to follow Him and to accomplish His work, and He only
gave us the first step, just like He did with Abraham, and that step led
to the next, until forty years later we look back and realize that we never
would have done what we did if we weren’t following God. We look at some of
the accomplishments that we’ve made and some of the ways that people have
benefited from our lives, and we say that none of these things would have
happened if we weren’t following Him. Sarah was barren before God called her
husband, and so Abraham would have been childless. He could have adopted or
had a surrogate child like he had with Hagar, but Abraham was walking after the
promises of God and none of these things fulfilled the promise. Very similar
things are happening in our lives, and the cost to us is far beyond anything
we could imagine; yet the promise is greater and the rewards are eternal,
and so we continue. The greatest part about following God is coming to know
Him.
KJV
WEB
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Rom 4-20
(161b) Works of the devil
>>
Wandering from the character of God >> Wander
from the faith
(203b) Denying Christ
>> Dishonor God by your unbelief
Rom 4-21
(213d) Sovereignty
>>
God is infinite >> God is all powerful >>
Christ subjects the creation to Himself
-- Having never seen Him, Abraham believed in
the power and integrity of God and was convinced by merely hearing His voice
that He was capable of performing any miracle and fulfilling every promise. That denotes a powerful voice that Abraham
heard, yet it described as a small, still voice. There is a way to determine whether
we have heard the voice of God: it shakes us to our core. Mary, the mother of Jesus is another icon of
the Bible who had the faith of Abraham, who received a promise that she
would bear a son, only instead of the miracle being about a barren womb and
her age (as it was with Sarah) it was about the method of
conception and the child who would result. The angel, Gabriel,
visited Mary and told her what was about to happen to her, and her response is
in Lk
1-38, "Behold the handmaid of the Lord; be it unto me according to
thy word. And the angel departed from her." People know when God has
spoken to them, and they are careful to do what He said.
Rom 4,22-24
(141i) Witness
>>
Validity of Jesus Christ >> Old Testament bears
witness to the new >> Old Testament is for our
instruction >> Teaching from the Old Testament
Rom 4,23-25
(38c) Judgment
>>
Jesus defeated death (Satan) >> Resurrection
overcomes death -- These verses go with verse 17
Rom 4-25
(209i) Salvation
>>
The salvation of God >> Jesus is our sacrifice >>
Jesus paid the price for us >> Jesus paid our
ransom with His own blood
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